我们之间岌岌可危的空间:COVID-19 大流行期间泰国情感道德经济中的食物与功绩交换

IF 0.5 3区 哲学 0 RELIGION JOURNAL OF RELIGIOUS ETHICS Pub Date : 2023-12-11 DOI:10.1111/jore.12462
Julia Cassaniti
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引用次数: 0

摘要

2020 年中期,泰国佛教的面貌与 COVID-19 大流行之前大不相同。寺院向公众关闭了大门,僧侣戒律也停止了。不过,泰国佛教机构仍然保持着活力,主要是通过推广一种非常不寻常的做法。除了向僧侣供奉食物并从僧侣那里获得功德作为回报的典型宗教活动外,食物在大流行期间的流向也发生了逆转。在一连串奇怪的事件中,全国各地寺院的僧侣开始向佛教信徒分发食物。在一个交换制度非常规范的宗教环境中,这种做法在精神上岌岌可危:如果僧侣发放食物,功德何在,果报如何?为了回答这个问题,我利用 2021 年在清迈进行的访谈,研究了人们对僧侣活动的态度,以及佛教史上关于营养和治疗的文字记载之间的关系。我认为,僧侣们在大流行病期间的这种非典型活动并不意味着精神关系的中断,反而有助于凸显僧侣们的希望在泰国佛教实践的人际情感经济中的持续重要性。
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The Precarious Spaces Between Us: The Exchange of Food and Merit in Thailand's Affective Moral Economy during the COVID-19 Pandemic
In the middle of 2020, Buddhism in Thailand looked quite different than it had just prior to the COVID-19 pandemic. Monasteries had closed their doors to the public, and monastic ordinations ceased. The institution of Thai Buddhism stayed relevant, however, largely by promoting a quite unusual practice. In addition to the typical religious activity of lay followers offering food to monks, and receiving merit from the monks in return, the path that food traveled during the pandemic also turned the other way around. In a curious series of events, monks at monasteries throughout the country began to hand out food to lay Buddhist followers. In a religious landscape with a very codified system of exchange, this was spiritually precarious: if monks give out food, where does the merit lie, and what are the karmic results? To answer this, I examine attitudes about monks’ activities, drawing on interviews conducted in Chiang Mai in 2021, and relationships to textual accounts of nutrients and healing across Buddhist history. Rather than signifying a break from spiritual relationships, I argue that this a-typical movement during the pandemic helps to highlight the continuing importance of monastic hope within interpersonal affective economies of Thai Buddhist practice.
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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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