{"title":"知觉熟悉的对象和内容","authors":"Paweł Grad","doi":"10.24425/pfns.2022.143865","DOIUrl":null,"url":null,"abstract":"Charles Travis argues that perception has no representational content and consists only in the relation of direct presentation (acquaintance) of mind‑independent particulars. He bases his argument on an interpretation of Gottlob Frege’s writings. I argue against Travis that, according to Frege, not only perceptual beliefs but also perception as a presentation of particulars has representational content. The paper identifies three problems for the claim that perceptual acquaintance involves representation.","PeriodicalId":371871,"journal":{"name":"Przegląd Filozoficzny. Nowa Seria","volume":"41 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Przedmiot i treść zaznajomienia percepcyjnego\",\"authors\":\"Paweł Grad\",\"doi\":\"10.24425/pfns.2022.143865\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Charles Travis argues that perception has no representational content and consists only in the relation of direct presentation (acquaintance) of mind‑independent particulars. He bases his argument on an interpretation of Gottlob Frege’s writings. I argue against Travis that, according to Frege, not only perceptual beliefs but also perception as a presentation of particulars has representational content. The paper identifies three problems for the claim that perceptual acquaintance involves representation.\",\"PeriodicalId\":371871,\"journal\":{\"name\":\"Przegląd Filozoficzny. Nowa Seria\",\"volume\":\"41 5\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Przegląd Filozoficzny. Nowa Seria\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24425/pfns.2022.143865\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Przegląd Filozoficzny. Nowa Seria","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24425/pfns.2022.143865","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Charles Travis argues that perception has no representational content and consists only in the relation of direct presentation (acquaintance) of mind‑independent particulars. He bases his argument on an interpretation of Gottlob Frege’s writings. I argue against Travis that, according to Frege, not only perceptual beliefs but also perception as a presentation of particulars has representational content. The paper identifies three problems for the claim that perceptual acquaintance involves representation.