颠覆殖民主义语言,从实践中寻找认知。文化前置和内部面对。

Joanne Hipplewith
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摘要

本文以第一人称、后实证主义定性研究的方式,探讨了种族对我作为一个试图居住在非殖民地的个人、专业和系统从业者的意义。我探讨了在培训过程中,系统教学方法如何未能开辟出探索文化的空间,从而使受训者、导师和客户容易受到西方社会文化主导和其他文化边缘化的影响。我提出了 i)"文化前置 "和 ii)"面内 "的概念术语,以说明后人类世界(希望是非殖民化世界)中关于他者(殖民地和边缘化)的政治和社会论述。在书写我作为殖民化他者的经历时,我展示并讨论了我的内心挣扎和文化反思。这种写作是我众多自我非殖民化过程的一部分。在这一过程中,我与许多学者同行,他们与我的研究相通,丰富了我的写作旅程。第一部分探讨了作为社会和政治建构的种族语言。在第二部分中,我介绍并讨论了文化前置和文化内面。在最后一部分,我讨论了实践和文化的工作定义。在每个部分,我都会将其与实践联系起来。
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Disrupting colonialist language to find knowing in praxis. Cultural Foregrounding and Intra-face.
This paper offers a first-person, post-positivist qualitative study of what race means to me as an individual, professional and systemic practitioner attempting to inhabit decoloniality. I explore how systemic teaching methods fail to open up spaces for exploring cultures during training which leaves trainees, tutors and clients vulnerable to the cultural dominance of western societies and to the marginalisation of Other cultures. I present the conceptual terminology of i) “cultural foregrounding” and ii) “intra-face” to illustrate political and societal discourses about Otherness (colonised and marginalised) in a posthuman and, hopefully, a decolonised world. I show and discuss my internal struggles, cultural reflexivity in writing about my experiences as a colonised Other. This writing is part of a process of decolonising my many selves. On this journey, I travel with a range of scholars who connect with my research and enrich my writing journey. Three sections make up the paper. The first section examines the language of race as a social and political construct. In the second section, I introduce and discuss cultural foregrounding and intra-face. In the final section, I discuss praxis and a working definition of culture. In each of these sections I thread connections to practice.
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