基于价值的工作激励:东亚的经验

Igor Piliaiev
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摘要

文章探讨了东亚现代化社会和儒家传统经济中以价值为基础的工作激励的经验。作者从本体论、人类学、文明-文化、社会-心理学、政治-经济和应用(以日本和中国为例)等方面探讨了上述问题。跨学科分析了工作动机的世界观和价值基础,以及儒家传统国家劳动和企业道德的各种特征,这些特征促成了战后重建以及经济和社会现代化的巨大成功。运用作者开发的分形-协同方法,以及社会哲学、政治经济学、心理学和现代化理论的各种工具。作者发现,与中国传统的整体意识和 "孔孟儒虎 "们将自然、社会和人视为有机统一体的观念相比,西方人目前基于 "我 "与外部世界二元对立的思维模式(以及相应的价值动机),在与人工智能的广泛应用以及无机现实、生活现实和数字现实之间界限的模糊相关联的第四次工业革命面前,显得更加保守和具有抵抗力。这一现象与前三次工业革命时期形成了鲜明对比,当时的西方,主要是新教西方,在技术进步、引进创新和劳动生产率的密集增长方面是无可争议的全球领导者。事实证明,在东亚新兴工业化国家,经过改革和现代化的儒学实际上起到了巩固积极的民间宗教和推动社会经济蓬勃发展的价值动力的作用。作者评估了东亚以价值为基础的工作激励经验在乌克兰社会价值观转型和战后重建国家经济的必要性方面的相关性。结论是,东亚国家固有的社群主义-团结主义劳动伦理体系在乌克兰的实施具有巨大潜力。
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Value-based work motivation: the East Asian experience
The article examines the experience of value-based work motivation in modernized East Asian societies and economies of the Confucian tradition. The author considers the ontological, anthropological, civilization-cultural, socio-psychological, political-economic and applied (on the cases of Japan and China) aspects of the above mentioned problem. Performed an interdisciplinary analysis of the worldview and value-based foundations of work motivation, and various characteristic features of the labor and corporate ethics of the Confucian-tradition countries, which contributed to the phenomenal success of their post-war reconstruction, and economic and social modernization. Applied the fractal-synergistic method developed by the author, along with various tools of social philosophy, political economy, psychology, and modernization theory. The author shows that the present mode of thinking (and the corresponding value-based motivation) of a typical Western person, based on the dichotomy of the individual “I” and the outside world, turns out to be significantly more conservative and resistant to the Fourth Industrial Revolution, associated with the widespread introduction of artificial intelligence and the blurring of boundaries between inorganic, living and digital realities, than the traditionally holistic consciousness of China and the “Confucian tigers”, which perceives nature, society and human in an organic unity. This phenomenon is in sharp contrast to the eras of the first three industrial revolutions, when the West, primarily the Protestant West was the undisputed global leader in technological progress, the introduction of innovations, and the intensive growth of labor productivity. It is proved that in the newly industrialized countries of East Asia, the reformed and modernized Confucianism actually acts as a consolidating positive civil religion and a value-motivational driver of dynamic socio-economic development. The author evaluates the relevance of the East Asian experience of the value-based work motivation in the context of the transformation of societal values in Ukraine and the imperatives of the post-war reconstruction of this country’s economy. It is concluded that the communitarian-solidarist system of labor ethics inherent in East Asian countries has a significant potential for its implementation in Ukraine.
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