受折磨的自由

IF 0.3 0 PHILOSOPHY Sartre Studies International Pub Date : 2023-12-01 DOI:10.3167/ssi.2023.290202
Hamid Andishan
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引用次数: 0

摘要

伊朗伊斯兰共和国的政治犯被折磨得精神崩溃,违背自己的意愿认罪,并主动给自己带来有辱人格的影响。现象学家认为,意识与身体紧密相连。不是我们有身体,而是我们就是我们的身体。鉴于这一立场,对身体施以酷刑会让施刑者打破受刑者的意识和自由。受刑者在被迫招供之后,如何才能以真实和自由的身份重新站立起来?我将以伊朗政治活动家的经历为基础,研究刑讯逼供与人的自由之间的关系。我认为,虽然受害者的意识受到了操纵,但受害者的自由与刑讯逼供之前一样完好无损。
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Tortured Freedom
Political prisoners in the Islamic Republic of Iran are tortured to the point that they may be psychologically broken, confess to something against their will, and actively bring degrading effects upon themselves. Phenomenologists maintain that consciousness is thoroughly intertwined with the body. It is not that we have bodies but that we are our bodies. In light of this position, torturing the body thus allows the torturer to break the consciousness and freedom of the tortured. How can tortured individuals stand up again as authentic and free agents after their forced confessions? I will examine the relationship between tortured confessions and human freedom, basing my examination on the experiences of Iranian political activists. I argue that, although the victim's consciousness has been manipulated, the victim's freedom is as intact as it was before the tortured confession.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
14
期刊最新文献
Tortured Freedom Philosophical Fiction as World Literature Towards a Phenomenology of Reflective Identification Jazz Improvisation and Creolizing Phenomenology Self-Consciousness and Self-Knowledge
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