科普特基督徒宗教和审美体验中的依恋与想象力

IF 0.2 4区 历史学 Q2 HISTORY SAECULUM Pub Date : 2023-12-01 DOI:10.2478/saec-2023-0023
Monica Boulis, Jacob Lang, D. Stamatopoulou, G. Cupchik
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引用次数: 0

摘要

摘要 科普特东正教圣像画是一个在宗教心理学中代表性不足的群体的鲜活传统。它为对宗教审美体验和影响这类体验的社会心理因素进行实证研究提供了多棱镜。本文报告了一项混合方法研究,重点关注科普特圣像体验中的依恋和想象。我们对圣像画在社区中的意义进行了定性探索,专家访谈揭示了圣像在公共和私人祈祷生活中的双重功能。对具有安全依恋倾向的科普特人(n = 15)进行的家庭访谈探讨了个人与圣像的关系。这些访谈揭示了与物理空间、叙事身份和与神沟通有关的主题。对横向调查(88 人)进行了主成分分析、相关矩阵和双向方差分析。支持安全依恋的参与者倾向于在宗教和偶像方面表现出更多的强度和安全感。与此相反,依恋不安全的参与者对圣像的了解较少,并表现出丰富的想象力,或对隐喻和幻想的敏感性。这项研究是在与宗教团体成员协商后开展的,它为依恋、想象力、宗教性和文化归属提供了新的见解。
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Attachment and Imagination in Coptic Christians` Religious and Aesthetic Experiences
Abstract Coptic Orthodox iconography is a living tradition from a community that is underrepresented in the psychology of religion. It offers a prism for empirical investigation of religious aesthetic experiences and psychosocial factors that colour this class of experiences. This article reports a mixed-methods study focusing on attachment and imagination in experiences with Coptic icons. We qualitatively explored the significance of iconography within the community, with expert interviews revealing a dual function of the icon in public and private prayer lives. Home interviews with a subsample of Copts presenting secure attachment tendencies (n = 15) explored personal relationships to icons. These revealed themes related to physical space, narrative identity, and communication to the Divine. A cross-sectional survey (N = 88) was treated with principal components analyses, a correlation matrix, and two-way ANOVA. Participants endorsing secure attachments tended towards more intensity and security in relation to their religion and icons. In contrast, insecurely attached participants had less knowledge of icons and presented with expressive imagination, or a sensitivity to metaphor and fantasy. Developed in consultation with religious community members, this study presents new insights on attachment, imagination, religiosity, and cultural belonging.
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SAECULUM
SAECULUM HISTORY-
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