神与偶像。古代以色列宗教中神的表征和象征(IIa)。偶像崇拜与偶像崇拜

IF 0.2 4区 历史学 Q2 HISTORY SAECULUM Pub Date : 2023-12-01 DOI:10.2478/saec-2023-0026
Lucian Grozea
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引用次数: 0

摘要

摘要 本文是《神与偶像》研究报告第二部分的第一节。古代以色列宗教中神的表征和象征。本文分析的主题是《圣经》作者视角下的黎凡特肖像画中的偶像崇拜和圣像崇拜,这种视角完全是倾向性的、咄咄逼人的,尤其与考古发现背道而驰。MT 中的希伯来词库非常丰富,后来被翻译成 LXX(七十士译本)的希腊文版《旧约》文本中,关于外国神、偶像和其他代表物的称谓几乎增加了一倍。然而,以色列人的 "事实上的传统 "包含一种可塑的偶像画,偶像崇拜和偶像崇拜是流亡后时期出现的现象,被科学研究称为 "程式化的传统"。
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Gods and Idols. Representations and Symbolizations of the Divinity in the Religions of Ancient Israel (IIa). Idolatry and Iconoclasm
Abstract This article represents the first section of the second part of the study Gods and Idols. Representations and Symbolizations of the Divinity in the Religions of Ancient Israel. The subjects addressed for analysis are idolatry and iconoclasm in the context of Levantine iconography, seen from the perspective of the biblical authors, a totally tendentious, aggressive and contrary vision, in particular, to the archaeological discoveries. The Hebrew lexical fund of the MT was very rich and, later, almost doubled by the Greek version of the Old Testament text translated into the LXX (Septuagint) translation, regarding the denomination of foreign gods, idols and other representations. However, the “de facto tradition” of the Israelites contained a plastic iconography, idolatry and iconoclasm being phenomena that appeared in the post-exile period and called by scientific research “programmatic tradition”.
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SAECULUM HISTORY-
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