乌干达的原始女性或 Mwenkanonkano:Jennifer Nansubuga Makumbi 的《第一位女性》中的土著声音

Lara Tortosa Signes
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摘要

本文旨在从土著女权主义的角度分析詹妮弗-南苏布加-马昆比的小说《第一个女人》。在小说的叙述中,主人公从镇上的巫婆恩苏塔那里发现了女性的 "原始状态":在父权制之前,女性像水一样自由,没有形状,不稳定,桀骜不驯。这种原始状态被几个世纪的男权统治所压制,但 "mwenkanonkano"(作者对当地女权主义的称呼)存在于许多女性的生活中,她们每天都在用自己的存在和生活方式反抗歧视。恩苏塔(Nsuuta)口述了有关女性的神话,并将其传递给基拉博,这就是在书写(hi)故事,使其在乌干达的语境中合法化。因此,我认为 Makumbi 表达了跨领域女权主义的必要性,它考虑到了那些正在(和曾经)从她们(不)舒适的家庭中大声疾呼的女性的生活经历。作者证明了这些被忽视的证词有多么重要,因为它们是女性在一个由两股相互交织的力量(男性专制主义和殖民主义)主导的社会中生存的有力例证。
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Original Feminsims Or Mwenkanonkano In Uganda: Indigenous Voices In Jennifer Nansubuga Makumbi’s The First Woman
The purpose of this paper is to analyze the novel The First Woman by Jennifer Nansubuga Makumbi in the context of indigenous feminism(s). In the narrative, the protagonist discovers “the original state” of women according to the story she hears from the town witch, Nsuuta: before patriarchy, women were free like bodies of water, shapeless, inconstant, untamed. This original state has been suppressed by centuries of male dominance, but mwenkanonkano (the name the author gives to local feminism) is present in the life of many women who defy discrimination every day with their mere existence and the way they conduct their life. Nsuuta, by orally rendering the myths surrounding womanhood and passing them on to Kirabo, is writing (hi)story, legitimating it in their Ugandan context. Therefore, I argue that Makumbi conveys the need of an intersectional feminism which takes into consideration the life experiences of those women who are (and were) speaking up from their (un)comfortable homes. The author proves how significant these overlooked testimonies are since they are powerful examples of female survival in a society dominated by two intertwined forces: phallocracy and colonialism.
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