维-伊-拉曼斯基最后的 "历史书信"(出版物序言)

A.V. Malinov
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摘要

文章介绍了第六部《关于俄罗斯人民对其部族的态度的历史信件》片段的出版情况,以及斯拉夫爱好者、圣彼得堡大学教授弗拉基米尔-伊万诺维奇-拉曼斯基编写的结论。值得注意的是,这位科学家在随后几年创作的其他作品仍未完成。历史书信 "的写作时间可根据以下事实确定:1859-1862 年,拉曼斯基出国旅行(1862-1864 年)中断了工作。有人认为,"历史书信 "是拉曼斯基在其硕士论文《论小亚细亚、非洲和西班牙的斯拉夫人》(1859 年)中提出的研究方向的延续,即是他的档案和案头工作的成果。对斯拉夫土地的考察丰富了这位学者对斯拉夫民族、其历史和现状的真正了解,这使得 "历史书信 "中的许多论点变得毫无意义。拉曼斯基在 "最后 "几封信中提到了两个主题,这两个主题在他的研究和工作中得到了进一步发展。首先是民族学领域的工作:他长期领导俄罗斯地理学会民族学部、组织 1867 年斯拉夫大会和民族学展览、出版民族学期刊《Zhivaya starina》(1890 年)、俄罗斯博物馆民族学部项目(1899 年)。本书介绍了拉曼斯基关于民族学是祖国研究还是民族学的论述,揭示了他对民族学的理解。其次,这是对 "东方问题 "的历史学解释,将其视为希腊-斯拉夫和罗马-日耳曼两种文明之间互动的插曲。指出了 "历史书信 "的不完整性,这反映在其出版的空白上。
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Final «Historical Letters» by V.I. Lamansky (preface to the publication)
The article introduces the publication of the fragments of the sixth “Historical Letter on the Attitude of the Russian People to their Tribesmen” and the conclusion prepared by Vladimir Ivanovich Lamansky, a Slavophile and professor at St. Petersburg University. It is noted that other works of the scientist, on which he worked in the following years, remained unfinished. The facts allowing to indicate the date of writing the “Historical Letters” are given: 1859–1862, work interrupted by Lamansky's trip abroad (1862–1864). It is suggested that the “Historical Letters” were a continuation of the research direction outlined by Lamansky in his master's thesis “On the Slavs in Asia Minor, Africa and Spain” (1859), i.e. they were the result of his archival and desk work. The trip to the Slavic lands enriched the scholar with real knowledge of the Slavic peoples, their history and current situation, which made many of the arguments in the “Historical Letters” irrelevant. There are two subjects that Lamansky touched upon in his “last” letters, and which were further developed in his research and work. Firstly, these are the works in the field of national ethnography: his long-term leadership of the ethnographic department of the Russian Geographical Society, the organisation of the Slavic Congress and the Ethnographic Exhibition in 1867, the publication of the ethnographic journal “Zhivaya starina” (1890), the project of the of the ethnographic department of the Russian Museum (1899). Lamansky's statements on ethnography as fatherland studies or ethnology are presented, revealing his understanding of ethnographic science. Secondly, this is a historiosophical interpretation of the Oriental Question, considering it as an episode of interaction between two civilisations: the Greco-Slavic and the Romano-Germanic. The incompleteness of the “Historical Letters” is pointed out, which is reflected in the gaps in their publication.
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