{"title":"行道树管理实践中的植物机构:纽约市城市绿色基础设施中的人与植物革命","authors":"Megan Maurer","doi":"10.1177/02780771231221644","DOIUrl":null,"url":null,"abstract":"In cities nature is taking on a new role as infrastructure, providing essential services in terms of temperature regulation and water management, as well as the provision of habitat for biodiversity conservation. With this turn to green infrastructure have come new challenges to maintenance. Plants are lively things and if they are to perform their infrastructural roles they must be routinely tended to in particular ways. In the context of neoliberal governance, much of this labor falls to volunteer humans. Framed as stewardship, this volunteerism for plant-city thriving is posited as a way to meet maintenance needs while promoting human health and well-being and creating support for nature-based solutions through a sense of ownership and responsibility. While it is thus possible to read stewardship as an enrollment of people and plants into the reproduction of neoliberal urban political ecologies, in this paper I argue that such an analysis overlooks the involution of plants and people that occurs during acts of stewardship. Drawing on ethnographic research with street tree stewards in New York City I explore how vegetal agency draws people into affective, embodied relations. During acts of stewardship, trees act on people and reconfigure their relations in ways that potentially exceed the strictures of stewardship. Rather than allowing stewardship discourses and critiques thereof to be our sole frame for understanding these people-plant relations, we should also consider them from the perspective of vegetal agency and what human-tree involutions do within, around, and to human practices of stewardship.","PeriodicalId":54838,"journal":{"name":"Journal of Ethnobiology","volume":"5 1 1","pages":""},"PeriodicalIF":2.9000,"publicationDate":"2023-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Vegetal Agency in Street Tree Stewardship Practices: People-Plant Involutions Within Urban Green Infrastructure in New York City\",\"authors\":\"Megan Maurer\",\"doi\":\"10.1177/02780771231221644\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In cities nature is taking on a new role as infrastructure, providing essential services in terms of temperature regulation and water management, as well as the provision of habitat for biodiversity conservation. With this turn to green infrastructure have come new challenges to maintenance. Plants are lively things and if they are to perform their infrastructural roles they must be routinely tended to in particular ways. In the context of neoliberal governance, much of this labor falls to volunteer humans. Framed as stewardship, this volunteerism for plant-city thriving is posited as a way to meet maintenance needs while promoting human health and well-being and creating support for nature-based solutions through a sense of ownership and responsibility. While it is thus possible to read stewardship as an enrollment of people and plants into the reproduction of neoliberal urban political ecologies, in this paper I argue that such an analysis overlooks the involution of plants and people that occurs during acts of stewardship. Drawing on ethnographic research with street tree stewards in New York City I explore how vegetal agency draws people into affective, embodied relations. During acts of stewardship, trees act on people and reconfigure their relations in ways that potentially exceed the strictures of stewardship. Rather than allowing stewardship discourses and critiques thereof to be our sole frame for understanding these people-plant relations, we should also consider them from the perspective of vegetal agency and what human-tree involutions do within, around, and to human practices of stewardship.\",\"PeriodicalId\":54838,\"journal\":{\"name\":\"Journal of Ethnobiology\",\"volume\":\"5 1 1\",\"pages\":\"\"},\"PeriodicalIF\":2.9000,\"publicationDate\":\"2023-12-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ethnobiology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/02780771231221644\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethnobiology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/02780771231221644","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Vegetal Agency in Street Tree Stewardship Practices: People-Plant Involutions Within Urban Green Infrastructure in New York City
In cities nature is taking on a new role as infrastructure, providing essential services in terms of temperature regulation and water management, as well as the provision of habitat for biodiversity conservation. With this turn to green infrastructure have come new challenges to maintenance. Plants are lively things and if they are to perform their infrastructural roles they must be routinely tended to in particular ways. In the context of neoliberal governance, much of this labor falls to volunteer humans. Framed as stewardship, this volunteerism for plant-city thriving is posited as a way to meet maintenance needs while promoting human health and well-being and creating support for nature-based solutions through a sense of ownership and responsibility. While it is thus possible to read stewardship as an enrollment of people and plants into the reproduction of neoliberal urban political ecologies, in this paper I argue that such an analysis overlooks the involution of plants and people that occurs during acts of stewardship. Drawing on ethnographic research with street tree stewards in New York City I explore how vegetal agency draws people into affective, embodied relations. During acts of stewardship, trees act on people and reconfigure their relations in ways that potentially exceed the strictures of stewardship. Rather than allowing stewardship discourses and critiques thereof to be our sole frame for understanding these people-plant relations, we should also consider them from the perspective of vegetal agency and what human-tree involutions do within, around, and to human practices of stewardship.
期刊介绍:
JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between.
Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology.
JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.