塔维德与现代人文主义批判:对阿里-谢里夫思想的反思

Zulfan Taufik, Muhammad Taufik
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摘要

现代人文主义通过人类中心主义提升人类地位的承诺影响了人道主义危机。在此背景下,伊斯兰教作为以真主为中心(以神为中心)的宗教,在证明其具有充分的人文内涵和对当今人类的根本作用方面面临着重大挑战。本文旨在探讨艾利-谢里夫的 "道惠德 "世界观及其对现代人文主义的批判。本研究以定性文献综述为基础,采用描述-分析方法对谢里夫的主要作品进行了研究。本研究表明,"真主至上 "是伊斯兰教的核心教义,也是应对人道主义危机的基础。在一神论的世界观中,人类只敬畏一个权威,只对一个法官负责。在此基础上,一神论赋予人类自由和崇高。从这一观点出发,《沙利阿提》认为,由于在哲学上没有上帝(形而上学),现代人文主义(包括西方自由主义、马克思主义和存在主义)不可避免地产生了矛盾。
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TAWHID AND THE CRITICISM OF MODERN HUMANISM: Reflection on Alî Sharî’atî’s Thought
Modern humanism's promise of elevating human status through anthropocentrism affects the humanitarian crisis. In this context, Islam, as a God-centered (theocentric) religion, faces a significant challenge in demonstrating that it has adequate human dimensions and a fundamental role for humans today. The purpose of this article is to look at Alî Sharî’atî’s tawhidic worldview and his critique of modern humanism. This study is based on a qualitative literature review using a descriptive-analytic method on Alî Sharî’atî’s primary works. This study shows that tawhid is the core teaching of Islam, which is the basis for responding to humanitarian crises. In the monotheistic worldview, humans only fear one authority and only feel responsible to one judge. On that basis, monotheism bestows freedom and nobility in humans. From this view, Sharî’atî sees that the absence of God (metaphysical) on philosophical grounds has given rise to inevitable contradictions in modern humanism, both Western liberalism, marxism, and existentialism.
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