关于西西伯利亚南部森林草原萨尔加特卡文化和博尔谢尔琴斯卡娅文化代表之间互动问题的颅骨学和牙齿非测量数据

M. Kishkurno, A. Sleptsova
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Despite this, their certain affinity was recorded repeatedly, both in the analysis of craniometric data as well as in the study of odontoscopic data, but no explanation of this peculiarity has yet been proposed. The craniological sample of the Sargatka Culture comprised 158 crania and the dental non-metric one — 424 crania. The boundaries of the areal of the Sargatka Culture encompass the forest-steppe zone of the south of Western Siberia: the basins of the rivers Tobol, Ishim, and Irtysh, and the Baraba forest-steppe. The examined materials were divided in four groups corresponding to these territories. The craniological sample of the Bolsherechenskaya Culture comprised 118 crania, and the dental non-metric data amounted to 326 crania. The Bolsherechenskaya Culture materials originate from 11 burial grounds in the territory of the Novosibirsk Ob basin. All data were previously published. 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引用次数: 0

摘要

本文完全基于之前发表的颅骨学和牙齿非测量数据,研究了萨尔加特卡文化和博尔谢列琴斯卡亚文化代表人物组成中共同形态逻辑元素的起源。尝试借助综合分析来评估现有数据,这意味着要对每个人群的颅骨学数据和牙齿非度量数据进行综合研究。之前对颅骨学和牙齿非测量数据的研究表明,这两个系列在 "西-东 "矢量的分化上有明显区别,换句话说,就是高加索人-蒙古人的分化。尽管如此,在对头颅测量数据的分析和对牙科数据的研究中,仍反复记录了他们之间的某种亲缘关系,但尚未对这种特殊性提出任何解释。萨尔加特卡文化的颅骨样本包括 158 个颅骨,牙齿非度量样本包括 424 个颅骨。萨尔加特卡文化的区域范围包括西西伯利亚南部的森林草原地带:托博尔河、伊希姆河和伊尔蒂什河流域以及巴拉巴森林草原。所考察的材料按照这些地区分为四组。博尔谢列切斯卡娅文化的头骨样本包括 118 个头骨,牙齿非测量数据为 326 个头骨。博尔谢列切斯卡娅文化的材料来自新西伯利亚鄂毕河盆地境内的 11 个墓地。所有数据均已公布。研究结果记录了萨尔加特文化和别尔谢列琴斯卡娅文化的传承人之间的相互影响,其中也包括阿尔泰森林草原卡缅斯卡娅文化的一些代表,这一点已被考古数据所证实。不过,需要强调的是,这种互动的范围并不广泛。萨尔加特卡系列位于博尔谢尔琴斯卡亚系列附近,也与西伯利亚本土群体位于同一区域。这证明,不仅是早期铁器时代的互动将萨尔加特卡文化和博尔舍列琴斯卡亚文化的代表结合在一起。事实上,Bolsherechenskaya 人的人类学构成的特殊性与最古老的西伯利亚土著居民直接相关,而 Sargatka 人的特殊性则与西南移民有关。然而,分析得出的一个重要结果是,萨尔加特卡人系列的组成保留了西西伯利亚土著居民特有的元素,这些元素并没有因为外来移民群体的影响而消失--这就是下臼齿的成熟结构。
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Craniological and dental non-metric data on the problem of the interaction between the repre-sentatives of the Sargatka and Bolsherechenskaya Cultures of the forest-steppe of the south Western Siberia
In the present paper, fully based on previously published craniological and dental non-metric data, the origins of common morpho-logical elements in the compositions of representatives of the Sargatka and Bolsherechenskaya Cultures are investigated. An attempt is made to assess the available data with the aid of the integrated analysis, implying combined examination of craniological and dental non-metric data for each population. The previous studies of the craniological and dental non-metric data showed that the series are significantly distinct in the differentiation by the vector ‘west-east’, or, in other words, Caucasoidness-Mongoloidness. Despite this, their certain affinity was recorded repeatedly, both in the analysis of craniometric data as well as in the study of odontoscopic data, but no explanation of this peculiarity has yet been proposed. The craniological sample of the Sargatka Culture comprised 158 crania and the dental non-metric one — 424 crania. The boundaries of the areal of the Sargatka Culture encompass the forest-steppe zone of the south of Western Siberia: the basins of the rivers Tobol, Ishim, and Irtysh, and the Baraba forest-steppe. The examined materials were divided in four groups corresponding to these territories. The craniological sample of the Bolsherechenskaya Culture comprised 118 crania, and the dental non-metric data amounted to 326 crania. The Bolsherechenskaya Culture materials originate from 11 burial grounds in the territory of the Novosibirsk Ob basin. All data were previously published. In the results, the population interaction of the bearers of the Sargat and Belsherechenskaya Cultures has been recorded, in which some representatives of the Kamenskaya Culture of the forest-steppe Altai were also involved, which is confirmed by archaeological data. However, it should be emphasized that this interaction was not so wide-scale. The Sargatka series, being located near to the Bolsherechenskaya ones, are also located in the same field with autochthonous Siberian groups. This becomes the evidence of the fact that not only the interaction in the Early Iron Age binds together the representa-tives of the Sargatka and Bolsherechenskaya Cultures. The fact is that the specificity of the anthropological composition of the Bolsherechenskaya people is directly related to the most ancient autochthonous Siberian populations, whereas the specific features of the Sargatka people — to southwestern migrants. However, an important result of the conducted analysis is that the composition of the Sargatka series retains the specific elements which are characteristic of the autochthonous populations of Western Siberia and which do not disappear under the influence of foreign migrant groups — this is the maturised structure of the lower molars.
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