关于 "虚构的宗教 "这一概念

A. A. Zubkovskaya
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摘要

本文对虚构宗教的概念进行了理论分析,宗教研究中使用这一概念来描述和研究后世俗文化的各个方面。在现代后非经典理性类型的框架内,建构主义理解宗教的方法已相当流行。在这方面,本文建议将虚构宗教(以及相关概念,如模仿宗教、发明宗教、想象宗教等)这一术语视为对有意创造宗教运动问题的反映,而这正是现代文化的一个具体特征。本文的主要理论问题如下。是否有可能发明一种宗教?如何区分虚构宗教和传统宗教现象?研究者可以采用哪些方法来研究虚构宗教?哪些宗教可以被认为是虚构的,哪些是发明的?为了解释虚构宗教的起源和本质,本文以恩斯特-卡西勒(Ernst Kassirer)及其弟子苏珊-朗格(Susan Langer)的象征主义哲学为基础,提出了一种新康德方法。从象征哲学的角度来看,虚构宗教被视为一种文化形式。最后,提出了虚构宗教的类型学、用后现代术语将其性质定义为超现实的方法或从新康德方法的角度将其定义为文化形式的方法,以及对虚构宗教结构的研究。
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On the notion «the fictional religion»
The paper presents a theoretical analysis of the notion of the fictional religion, which is used in religious studies to describe and study various aspects of post-secular culture. Within the framework of the modern post-non-classical type of rationality, the constructivist approach to understanding religion has become quite popular. In this regard, it is proposed to consider the term fictional religion (and related concepts, such as parody religion, invented religion, imaginary religion, etc.). as reflections of the problem of intentional creation of religious movements, which is a specific feature of modern culture. The main theoretical issues of this paper are the following. Is it possible to invent a religion? How to distinguish the phenomena of fictional religions and traditional religions? What approaches can a researcher use to study fictional religions? Which religions can be considered fictional, and which are invented? To explain the genesis and the nature of fictional religions, a neo-Kantian approach is proposed, based on the philosophy of symbolism of Ernst Kassirer and his disciple Susan Langer. In the perspective of symbolic philosophy, fictional religions are considered as cultural forms. In conclusion, a typology of fictional religions is proposed, approaches to defining its nature as hyperreality in postmodern terminology or cultural form from the point of view of the neo-Kantian approach, as well as a look at the structure of fictional religions.
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