{"title":"抵制白人的建设项目:对英格兰教会土地所有权的神学反思","authors":"Alison Walker","doi":"10.1177/09539468231216900","DOIUrl":null,"url":null,"abstract":"Willie James Jennings contends that the goal of whiteness is the creation and preservation of segregated space. For Jennings, whiteness, as well as upholding perceived notions of white normativity, is a way of being in the world, an imagined reality made real by our movement in physical space which destroys the identity-forming connections between communities and land. In this article I bring together Pope Francis’s reflections on the globalised economy in Laudato Si’ with the critiques of James H. Cone and Jennings to demonstrate the horrific harm of whiteness on marginalised people groups and the land itself. To resist the building project of whiteness, therefore, requires attention to our relationship with land. At this point I turn more readily to the land of England, offering the beginnings of a theology of place given the substantial land holdings of the Church of England. I close by asking whether the Church of England can be trusted to use its land to dismantle whiteness given its troubling colonial history in relation to land use.","PeriodicalId":43593,"journal":{"name":"Studies in Christian Ethics","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Resisting the Building Project of Whiteness: A Theological Reflection on Land Ownership in the Church of England\",\"authors\":\"Alison Walker\",\"doi\":\"10.1177/09539468231216900\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Willie James Jennings contends that the goal of whiteness is the creation and preservation of segregated space. For Jennings, whiteness, as well as upholding perceived notions of white normativity, is a way of being in the world, an imagined reality made real by our movement in physical space which destroys the identity-forming connections between communities and land. In this article I bring together Pope Francis’s reflections on the globalised economy in Laudato Si’ with the critiques of James H. Cone and Jennings to demonstrate the horrific harm of whiteness on marginalised people groups and the land itself. To resist the building project of whiteness, therefore, requires attention to our relationship with land. At this point I turn more readily to the land of England, offering the beginnings of a theology of place given the substantial land holdings of the Church of England. I close by asking whether the Church of England can be trusted to use its land to dismantle whiteness given its troubling colonial history in relation to land use.\",\"PeriodicalId\":43593,\"journal\":{\"name\":\"Studies in Christian Ethics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-11-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Christian Ethics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09539468231216900\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Christian Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09539468231216900","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
威利-詹姆斯-詹宁斯认为,白人的目标是创造和维护隔离空间。在詹宁斯看来,白人性,以及维护白人规范性的观念,是一种存在于世界中的方式,是一种通过我们在物理空间中的移动而成为现实的想象中的现实,它破坏了社区与土地之间形成身份认同的联系。在这篇文章中,我将教皇方济各在《圣训集》中对全球化经济的反思与詹姆斯-康恩(James H. Cone)和詹宁斯(Jennings)的批判结合起来,以证明白人对边缘化群体和土地本身的可怕伤害。因此,要抵制白人的建设项目,就必须关注我们与土地的关系。在这一点上,我更愿意转向英格兰的土地,鉴于英格兰教会拥有大量土地,我提出了地方神学的开端。最后,我提出一个问题:鉴于英国教会在土地使用方面令人不安的殖民历史,我们是否可以相信英国教会会利用其土地来瓦解白人性?
Resisting the Building Project of Whiteness: A Theological Reflection on Land Ownership in the Church of England
Willie James Jennings contends that the goal of whiteness is the creation and preservation of segregated space. For Jennings, whiteness, as well as upholding perceived notions of white normativity, is a way of being in the world, an imagined reality made real by our movement in physical space which destroys the identity-forming connections between communities and land. In this article I bring together Pope Francis’s reflections on the globalised economy in Laudato Si’ with the critiques of James H. Cone and Jennings to demonstrate the horrific harm of whiteness on marginalised people groups and the land itself. To resist the building project of whiteness, therefore, requires attention to our relationship with land. At this point I turn more readily to the land of England, offering the beginnings of a theology of place given the substantial land holdings of the Church of England. I close by asking whether the Church of England can be trusted to use its land to dismantle whiteness given its troubling colonial history in relation to land use.