Clara Derrac, Soria Museo, Nacional Centro de Arte, Reina Sofía, Clara Derrac Soria
{"title":"Maria Eichhorn 的《5 周,25 天,175 小时》(2016 年):后福特主义劳动中的主体性与时间","authors":"Clara Derrac, Soria Museo, Nacional Centro de Arte, Reina Sofía, Clara Derrac Soria","doi":"10.24310/ba.44.2023.16282","DOIUrl":null,"url":null,"abstract":"In this essay, Maria Eichhorn’s 2016 intervention at Chisenhale Gallery 5 weeks, 25 days, 175 hours serves as a foundation to examine the figure of the artistic worker in the Post-Fordist context. Departing from an art-historical analysis of Eichhorn’s gesture of closing the gallery and giving the staff free time, I explore the new subjectivity of the worker from a bio-political perspective, dwelling on the notion of self-precarization. An analysis of Eichhorn’s work shows how the neoliberal worker has been revealed as a subject who takes responsibility for her job insecurity and allows work to penetrate her private life. I argue that Eichhorn’s gesture acts as a reminder of how, as a consequence of the development of the new model of labor, every aspect of life is occupied by the imperative of productivity, complicating traditional ways of resistance.","PeriodicalId":287719,"journal":{"name":"Boletín de Arte","volume":"116 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Maria Eichhorn’s 5 Weeks, 25 Days, 175 Hours (2016): Subjectivity and Time in Post-Fordist Labor\",\"authors\":\"Clara Derrac, Soria Museo, Nacional Centro de Arte, Reina Sofía, Clara Derrac Soria\",\"doi\":\"10.24310/ba.44.2023.16282\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this essay, Maria Eichhorn’s 2016 intervention at Chisenhale Gallery 5 weeks, 25 days, 175 hours serves as a foundation to examine the figure of the artistic worker in the Post-Fordist context. Departing from an art-historical analysis of Eichhorn’s gesture of closing the gallery and giving the staff free time, I explore the new subjectivity of the worker from a bio-political perspective, dwelling on the notion of self-precarization. An analysis of Eichhorn’s work shows how the neoliberal worker has been revealed as a subject who takes responsibility for her job insecurity and allows work to penetrate her private life. I argue that Eichhorn’s gesture acts as a reminder of how, as a consequence of the development of the new model of labor, every aspect of life is occupied by the imperative of productivity, complicating traditional ways of resistance.\",\"PeriodicalId\":287719,\"journal\":{\"name\":\"Boletín de Arte\",\"volume\":\"116 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-11-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Boletín de Arte\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24310/ba.44.2023.16282\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Boletín de Arte","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24310/ba.44.2023.16282","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Maria Eichhorn’s 5 Weeks, 25 Days, 175 Hours (2016): Subjectivity and Time in Post-Fordist Labor
In this essay, Maria Eichhorn’s 2016 intervention at Chisenhale Gallery 5 weeks, 25 days, 175 hours serves as a foundation to examine the figure of the artistic worker in the Post-Fordist context. Departing from an art-historical analysis of Eichhorn’s gesture of closing the gallery and giving the staff free time, I explore the new subjectivity of the worker from a bio-political perspective, dwelling on the notion of self-precarization. An analysis of Eichhorn’s work shows how the neoliberal worker has been revealed as a subject who takes responsibility for her job insecurity and allows work to penetrate her private life. I argue that Eichhorn’s gesture acts as a reminder of how, as a consequence of the development of the new model of labor, every aspect of life is occupied by the imperative of productivity, complicating traditional ways of resistance.