Kultur Masyarakat Melayu: Studi Etnografi Islam Melayu Nusantara Abad 18

Dedi Kuswandi, Ris’an Rusli, Amilda Sani
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引用次数: 0

摘要

今天,马来人并不是许多人理解的一个种族群体。马来人就像一个国家或一个由信奉同一宗教和使用同一语言的民族组成的联盟群体。风俗习惯和传统也相对相同,因为它们基于相同的宗教和文化原则。因此,本研究的目的是探讨 18 世纪马来伊斯兰教在群岛的发展情况。本研究采用人种学的定性方法,研究人员将通过已传播的历史来描述和说明群岛伊斯兰教的发展文化。追溯伊斯兰教在马来群岛的发展历史,它的出现是由许多因素造成的,从 8 世纪和 9 世纪的贸易开始,直到 17 世纪,贸易伴随着伊斯兰教的发展而兴起。然而,到了 18 世纪,伊斯兰教迅速发展,并开始强调伊斯兰教法。因此,它极大地影响了塔里卡特的发展,并经历了苏菲派塔里卡特的复兴,发展成为一个宗教组织。不仅如此,在 18 世纪,从麦加和麦地那学成归来的神职人员在伊斯兰教的传播中发挥了重要作用。他们在整个群岛建立了伊斯兰教育机构,并在进行礼拜时提供了新的宗教思想。因此,在本世纪,伊斯兰教开始在整个群岛形成知识网络或学者。伊斯兰教和马来语成为群岛不同民族的融合力量。
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Kultur Masyarakat Melayu: Studi Etnografi Islam Melayu Nusantara Abad 18
Today, Malay is not an ethnic community as understood by many people. Malays are like a nation or group of allied ethnic groups that adhere to the same religion and the same language. Customs and traditions are relatively the same because they are based on the same religious and cultural principles. Therefore, the purpose of this research is to examine how the development of Malay Islam in the archipelago in the 18th century. This study uses a qualitative approach with ethnographic methods where researchers will describe and describe the culture of the development of Islam in the archipelago through the history that has been communicated. Tracing the history of the development of Islam in the Malay Archipelago, it emerged due to many factors, starting with trade in the 8th and 9th centuries until finally the 17th century, trade took place accompanied by the development of Islam which was also rife. However, in the 18th century, Islam developed rapidly and began to emphasize sharia. So, it greatly impacts the development of tariqat and experiences a renewal of Sufi tariqat, which grows into a religious organization. Not only that, in the 18th century the role of the clergy was significant in the spread of Islam after the return of the clergy learned from the lands of Mecca and Medina. Establishing Islamic educational institutions throughout the archipelago and providing new religious ideas in carrying out worship. Therefore, in this century, Islam began to form intellectual networks or scholars throughout the archipelago. Islam and the Malay language then emerged as an integrative force for the different ethnic groups in the archipelago.
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