现代人文与古代书籍:卡尔-凯雷尼的媒体理论

IF 0.2 2区 文学 N/A LITERATURE MODERN LANGUAGE QUARTERLY Pub Date : 2023-11-17 DOI:10.1215/00267929-10779273
András Kiséry
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引用次数: 0

摘要

卡尔-凯雷尼(Karl Kerényi)因其在《博林根丛书》(Bollingen Series)中关于希腊神话人物的专著,以及在 20 世纪 40 年代与卡尔-古斯塔夫-荣格(Carl Gustav Jung)的合作而为人们所熟知。这部著作所反映的激进的神话研究方法是 Kerényi 对他所认为的人文学科危机的解决方案:学科分裂与社会科学在文化研究中日益增长的影响力。在转而研究神话之前,凯雷尼提出媒体史是古典研究和整个人文学科复兴的基础。在 20 世纪 30 年代撰写的一系列文章中,凯雷尼将古代文本的媒介理论化为文化诠释学的核心。他将文本媒介理解为表达一种文化的基本特征,这种理解的基础是保守人文主义对现代性的批判。这与文化理论家奥斯瓦尔德-斯宾格勒(Oswald Spengler)等人的研究有很大的相似之处。凯雷尼认为现代学术界充斥着科学主义的先入之见,而这一观点则是对这种先入之见的一种替代,它显然也与后来的大多数媒体史研究及其对传播技术物质性的承受能力和社会影响的兴趣相左。
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Modern Humanities and the Ancient Book: Karl Kerényi’s Media Theory
Karl Kerényi is now mostly remembered for his monographs on Greek mythological figures in the Bollingen Series and for his collaboration with Carl Gustav Jung from the 1940s on. The radical approach to mythology reflected in this work was Kerényi’s solution to what he perceived as a crisis of the humanities: a disciplinary fragmentation combined with the growing influence of the social sciences in the study of culture. Before he would have turned to the study of myth, Kerényi proposed media history as the foundation for the renewal of classical studies and the humanities in general. In a series of essays written in the 1930s, Kerényi theorized the media of ancient texts as central to cultural hermeneutics. His understanding of textual media as expressive of the essential characteristics of a culture was underpinned by a conservative-humanist critique of modernity. It shows strong affinities with the work of such figures as the cultural theorist Oswald Spengler. Offered as an alternative to what Kerényi considered the scientistic preoccupations rampant in modern academe, this vision is also clearly at odds with most later media-historical research and its interest in the affordances and social ramifications of the materiality of communication technologies.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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