黑太平洋的生态后遗症:Teresia Teaiwa 和 Kathy Jetñil-Kijiner 诗歌中定居者安全的种族逻辑与未来书写

Nozomi (Nakaganeku) Saito
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摘要

摘要:这篇文章探讨了美国在整个冷战期间发展密克罗尼西亚的政策和论述中包含的反黑人和土著剥夺的种族逻辑。这些种族逻辑将密克罗尼西亚的人为依赖性归咎于种族和生物原始主义,掩盖了社会弊病的真正根源,即美国和欧洲殖民者的殖民主义、军国主义和发展政策造成的流离失所和环境破坏。我认为,对亚裔美国人和太平洋黑人的研究为厘清定居者安全的种族逻辑及其对环境的影响提供了一个起点。通过细读 Teresia Teaiwa 的《寻找 Nei Nim'anoa》和 Kathy Jetñil-Kijiner 的《Iep Jāltok:我认为,这两位密克罗尼西亚作家都以诗歌来对抗主流话语的种族逻辑。相反,他们展示了土著人被剥夺财产和反黑人的生态后果,以及主权被推迟和更易受气候变化影响的后果。然而,Teaiwa 和 Jetñil-Kijiner 不仅仅是被动反应,他们还提出了具有生成性的概念,肯定了土著知识的生命力,并从中阐明了太平洋地区其他可能的未来。
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Ecological Aftermaths in the Black Pacific: The Racial Logics of Settler Security and Writing Toward Futurity in the Poetry of Teresia Teaiwa and Kathy Jetñil-Kijiner
Abstract:This essay examines the racial logics of antiblackness and Indigenous dispossession that subtend U.S. policies and discourses of development of Micronesia throughout the Cold War. These racial logics attribute the manufactured dependence in Micronesia to racial and biological primitivism and mask the true roots of social ills as the displacements and environmental destruction produced by U.S. and European settler colonialisms, militarisms, and developmental policies. I suggest that an engagement of Asian American and Black Pacific studies offers a starting point for disentangling the racial logics of settler security and its environmental impact. Through close readings of poems from Teresia Teaiwa's Searching for Nei Nim'anoa and Kathy Jetñil-Kijiner's Iep Jāltok: Poems from a Marshallese Daughter, I argue that both Micronesian writers turn to poetry to counter the racial logics of dominant discourses. They show instead the ecological aftermaths of Indigenous dispossession and antiblackness and the consequences that bear out in deferred sovereignty and increased vulnerability to climate change. More than reactive, however, Teaiwa and Jetñil-Kijiner also offer generative conceptions that affirm the vitality of Indigenous knowledges from which they articulate other possible futurities for the Pacific.
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