17-18 世纪卡累利阿圣像绘画的风格特征,以献给圣尼古拉的圣像为素材

Elena Nikulina
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摘要

本文以献给圣尼古拉的神像为例,分析了 XVII-XVIII 世纪卡累利阿的宗教绘画。正是在这些纪念碑中出现了各种艺术形式,它们是新技术与传统古老特征的奇妙结合。巴洛克在更新圣像的视觉结构方面发挥了重要作用。在建筑设计中,在书写圣像开放部分的技术中,体现了实现复杂元素的愿望,特别是 S 形线条成为 "地方 "巴洛克的标志。在等距摄影师中,蓝色和粉色色调组成的更精致的色彩得到认可,风景和动物世界开始扮演叙事主体的角色。构图也发生了一些变化,它们触及了直接透视。在具有民间传说语义的图标中,保持了绘画与造型的统一。色彩、对圣人形象的独特诠释以及北方人日常印象所产生的主题,都令人信服地揭示了这一理念。这项研究的经验拓展了人们对中世纪晚期卡累利阿圣像绘画的理解。与早期的邪教绘画不同,在 17-18 世纪的作品中,新的趋势对圣像的风格产生了重大影响。尽管如此,原型艺术思想和日常实践经验允许保存进一步自我肯定的先发权利。
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Stylistic features of Karelian icon painting of the 17th — 18th centuries based on the material of hagiographic icons dedicated to st. Nicholas
This article analyzes the cult painting of Karelia of the XVII–XVIII centuries on the examples of hagiographic icons dedicated to St. Nicholas. It was in these monuments that an artistic variety of forms emerged, which represented a bizarre combination of new techniques and traditional archaic features. A significant role in updating the visual structure of icons was formed by the Baroque. In the design of architecture, in the technique of writing the open parts of the figure of the Saint, the desire to realize intricate elements was manifested, in particular, the S-shaped line became a marker of the "local" Baroque. Among the isographers, a more refined color, consisting of blue and pink shades, was recognized, and the landscape and the animal world began to play the role of the main subject of the narrative. Some changes have also taken place in the composition, they touched the direct perspective. In icons with folklore semantics, painterly-plastic unity was preserved. This idea was convincingly revealed in the color, the peculiar interpretation of the image of the Saint and the themes caused by the everyday impressions of the northern man. The experience of this study idea to expand the understanding of Karelian icon painting of the late Middle Ages. In contrast to the cult painting of the early period, in the works of the 17th-18th centuries, new trends had a significant impact on the style of icons. But despite this, archetypal artistic thinking and everyday practical experience allowed to save the pre-emptive right to further self-affirmation.
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