与非殖民化实践共舞:赞比亚卢萨卡的 LBQ 妇女和非二元人亚文化

Efemia Chela
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摘要

ABSTRACT 本文探讨了赞比亚卢萨卡的 LBQ(女同性恋、双性恋和同性恋)女性和非二元个人的亚文化和经历,其背景是非洲严苛的反 LGBTQ+ 立法和日益严重的同性恋恐惧症。本研究借鉴了非殖民地女权主义方法论,调查了这些边缘化群体如何在其性取向被国家和社会视为犯罪和污名的敌对环境中生存。研究首先讨论了殖民主义、宗教影响和文化背景在延续歧视趋势方面的交集。报告深入探讨了卢萨卡同性恋聚会和活动的秘密世界,研究了非殖民主义的日常实践。研究方法采用知识非殖民化的方式,让参与者共同创造赞比亚公民身份和女性身份的知识和替代叙事。通过展示 LBQ 女性和非二元个体组成支持性网络所表现出的韧性和抵抗力,文章对赞比亚作为一个建立在顺性异性恋和保守宗教价值观基础上的国家这一主流构建提出了挑战。文章揭示了尽管存在法律障碍和对传统文化的重男轻女解释,但仍然出现的充满活力的亚文化和社区形态。文章为活生生的非洲同性恋经历档案做出了贡献,并拓展了对赞比亚身份的理解,使其超越了传统规范。文章强调了非殖民化方法在挑战排斥性的国家观念和促进更具包容性和多样性的社会方面的变革潜力。
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Dancing with decolonial praxis: LBQ women and non-binary people’s subcultures in Lusaka, Zambia
ABSTRACT This article explores the subcultures and experiences of LBQ (lesbian, bisexual, and queer) women and non-binary individuals in Lusaka, Zambia, against the backdrop of draconian anti-LGBTQ+ legislation and rising homophobia in Africa. Drawing upon decolonial feminist methodology, the study investigates how these marginalised communities navigate hostile environments where their sexual orientation is criminalised and stigmatised by both the state and society. It begins by discussing the intersection of colonialism, religious influence, and cultural contexts in perpetuating discriminatory trends. It delves into the clandestine world of queer parties and activism in Lusaka, examining the everyday practices of decoloniality undertaken. The research methodology employed intellectual decolonisation to engage participants in the co-creation of knowledge and alternative narratives of Zambian citizenship and womanhood. By showcasing the resilience and resistance of LBQ women and non-binary individuals who form supportive networks, the article challenges the dominant construction of Zambia as a nation built on cisgender heteronormative and conservative religious values. It illuminates the vibrant subcultures and community formations that emerge despite legal barriers and patriarchal interpretations of traditional culture. The article contributes to a living archive of queer African experiences and expands the understanding of Zambian identities beyond conventional norms. It underscores the transformative potential of decolonial methodologies in challenging exclusionary notions of nationhood and fostering a more inclusive and diverse society.
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