从女权主义视角打破慈善事业中的学习和评估做法

Clara Desalvo, Shama Dossa, Boikanyo Modungwa
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摘要

ABSTRACT Patriarchal, imperialist, and colonial forces have long attempted to delegitimize global South epistemologies and elevate Western modes of thinking, knowing, and therefore being.特别是在发展话语中,主流监测、评估和学习(俗称 MEL)的原则和实践继续使这些知识构建、生产和传播的形式合法化。传统的监测、评估和学习(MEL)所依据的假设是,受资助者必须向捐助者提供 "责 任 "和 "证据",以便根据预先确定的指标和逻辑框架确定资金的价值。这种 MEL 方法将女孩、妇女、原住民、LGBTQI+(男女同性恋、双性恋、变性者和跨性别者)等人的声音从社会变革的历史中抹去,使活动家、集体和运动与深厚的知识和学习相脱节。需要对 MEL 进行集体重新构想。尽管已经提出了一些替代方法和框架,但这些方法和框架仍然处于边缘地位,大多数资助者仍然要求受资助者满足多种报告要求,以证明其获得资助的正当性。在本文中,我们通过集体对话,记录了我们共同的学习成果。我们展示了三个不同的案例,在这些案例中,我们作为女权实践者和我们所支持的运动,正试图打破压迫性的 MEL 结构、工具和语言,以及资助者的做法,以此作为深刻的反抗行为。
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Disrupting learning and evaluation practices in philanthropy from a feminist lens
ABSTRACT Patriarchal, imperialist, and colonial forces have long attempted to delegitimise global South epistemologies and elevate Western modes of thinking, knowing, and therefore being. In particular, within development discourse, the principles and practice of mainstream Monitoring, Evaluation, and Learning (popularly known as MEL) continue to legitimise these forms of knowledge construction, production, and dissemination. Traditional MEL is based on the assumption that grantees must provide ‘accountability’ to donors and ‘evidence’ to establish value for money based on predefined indicators and logframes. This approach to MEL has worked to erase the voices of girls, women, indigenous people, LGBTQI+, and others from the history of social change and to disconnect activists, collectives, and movements from a deep well of knowledge and learning. A collective reimagining of MEL is needed. Although there have been a number of alternative approaches and frameworks proposed, these remain on the periphery with most funders continuing to require grantees to fulfil multiple regimental reporting requirements to justify being funded. In this article, through a collective conversation, we document our shared learning. We showcase three diverse cases in which we as feminist practitioners and the movements we support are attempting to disrupt oppressive MEL structures, tools, and language, and funder practices as profound acts of resistance.
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