拒绝无标记白人的虚构:挑战人类等级、种族和历史

IF 0.4 3区 文学 0 LITERATURE Eighteenth-Century Fiction Pub Date : 2024-01-01 DOI:10.3138/ecf.36.1.127
Patrícia Martins Marcos
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引用次数: 0

摘要

2017 年,葡萄牙里斯本为十七世纪巴西殖民地耶稣会传教士安东尼奥-维埃拉神父的雕像举行了落成典礼,这为我们提供了一个讨论作为叙事体裁的历史写作的机会。这座雕像是葡萄牙帝国历史写作叙事体裁自然化的缩影,是对其未来的再现。维埃拉的雕像揭示了殖民神话如何构成以抹杀殖民抵抗为前提的权力叙事。我认为,这些动力是历史书写的内在动力。它们可以追溯到十八世纪葡萄牙皇家历史学院出现的叙述过去的赞美诗传统。要正视十八世纪的虚构,就必须揭露支撑西方恢复过去和叙述历史的认识论白人性。将重点放在《历史》这一体裁上,以及与之相关的策展知识生产活动,揭露了对黑人、土著人和其他历史上被边缘化的反殖民主义反抗者的蓄意抹杀。
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Refusing the Fictions of Unmarked Whiteness: Challenging Human Rank, Race, and History
The 2017 inauguration of a statue in Lisbon, Portugal, to the seventeenth-century Jesuit missionary in colonial Brazil, Father António Vieira, offers an opportunity to discuss history writing as a narrative genre. The statue epitomizes the naturalization of Portugal’s imperial narrative genres of history writing, instantiating their recapitulation into the future. Vieira’s statue exposes how colonial mythologies constitute a narrative of power premised on the erasure of colonial resistance. These dynamics, I argue, are intrinsic to the history of history writing. They arch back to a panegyric tradition of narrating the past that emerged in the eighteenth century in the Portuguese Royal Academy of History. Confronting eighteenth-century fictions demands exposing the epistemic whiteness undergirding Western exercises of recovery of the past and narrating history. Focusing on History as a genre, and its attending exercises of curatorial knowledge-production, exposes the deliberate erasure of Black, Indigenous, and other historically marginalized agents of anti-colonial resistance.
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来源期刊
CiteScore
0.30
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0.00%
发文量
53
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