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{"title":"第 56 卷目录","authors":"","doi":"10.1353/are.2023.a917345","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <ul> <li><!-- html_title --> Contents for Volume 56 <!-- /html_title --></li> </ul> <table frame=\"void\" rules=\"none\"> <tr> <td align=\"center\" colspan=\"3\"><em>Number 1</em></td> </tr> <tr> <td align=\"left\">Athenian Autochthonous Kings and their Families: The Shared Patterns of their Myths</td> <td align=\"right\"><small>lowell edmunds</small></td> <td align=\"right\">1</td> </tr> <tr> <td align=\"left\">Unanimous Gods, Unanimous Athens: The <em>Oresteia</em>'s Challenge to Democracy</td> <td align=\"right\"><small>amit shilo</small></td> <td align=\"right\">27</td> </tr> <tr> <td align=\"left\"><em>In Flagrante Delicto</em>: On the Legal Implications of Sight</td> <td align=\"right\"><small>luuk de boer</small></td> <td align=\"right\">77</td> </tr> <tr> <td align=\"left\">Messalina's Gilded Nipples?</td> <td align=\"right\"><small>stephanie mccarter</small></td> <td align=\"right\">117</td> </tr> <tr> <td align=\"center\" colspan=\"3\"><em>Number 2</em></td> </tr> <tr> <td align=\"left\">Ritual as Battle: Conceptual Metaphor and Submerged Semantics in Sophron and Alcman</td> <td align=\"right\"><small>richard martin</small></td> <td align=\"right\">141</td> </tr> <tr> <td align=\"left\">Deep Surfaces and Surficial Depths: Ancient Literary Criticism and the Hermeneutics of Suspicion</td> <td align=\"right\"><small>benjamin willstead</small></td> <td align=\"right\">177</td> </tr> <tr> <td align=\"left\">Aetna against Henna and the Poetics of Claudian's <em>De Raptu Proserpinae</em></td> <td align=\"right\"><small>ruth parkes</small></td> <td align=\"right\">209</td> </tr> <tr> <td align=\"left\">A Soul Fallen from Noetic Grace: Proclus's Transformation of Tantalus (<em>Commentary on the Cratylus</em> §94, 46.24–47.7)</td> <td align=\"right\"><small>mikolaj domaradzki</small></td> <td align=\"right\">235</td> </tr> <tr> <td align=\"center\" colspan=\"3\"><em>Number 3</em><br/> <em>Late Foucault and Classical Antiquity</em><br/> Guest Editor: Simon Goldhill</td> </tr> <tr> <td align=\"left\">From the Editor: Foucault and <em>Arethusa</em></td> <td align=\"right\"><small>roger d. woodard</small></td> <td align=\"right\">255</td> </tr> <tr> <td align=\"left\">Introduction</td> <td align=\"right\"><small>simon goldhill</small></td> <td align=\"right\">263</td> </tr> <tr> <td align=\"left\"><em>Part One: Foucault's Genealogy</em></td> <td align=\"right\"></td> <td align=\"right\"></td> </tr> <tr> <td align=\"left\">A Self-Interested Reader? Foucault and Imperial Greek Technical Texts</td> <td align=\"right\"><small>claire hall</small></td> <td align=\"right\">281</td> </tr> <tr> <td align=\"left\">Elephants, Christians, and Pagans in the <em>History of Sexuality</em></td> <td align=\"right\"><small>niki kasumi clements</small></td> <td align=\"right\">305</td> </tr> <tr> <td align=\"left\"><em>Part Two: Foucault's Philosophy</em></td> <td align=\"right\"></td> <td align=\"right\"></td> </tr> <tr> <td align=\"left\">Foucault's Epicureanism: <em>Parrhēsia</em>, Confession, and the Genealogy of the Self</td> <td align=\"right\"><small>federico testa</small></td> <td align=\"right\">335</td> </tr> <tr> <td align=\"left\">The Cynics With and Without Foucault</td> <td align=\"right\"><small>james i. porter</small></td> <td align=\"right\">363</td> </tr> <tr> <td align=\"left\"><em>Part Three: Foucault's Modern Antiquity</em></td> <td align=\"right\"></td> <td align=\"right\"></td> </tr> <tr> <td align=\"left\">The Power of Oedipus: Michel Foucault with Hannah Arendt</td> <td align=\"right\"><small>miriam leonard</small></td> <td align=\"right\">393</td> </tr> <tr> <td align=\"left\">Medea in the Courtroom: Foucault, Alice Diop, and Abolition</td> <td align=\"right\"><small>mario telò</small></td> <td align=\"right\">413</td> </tr> <tr> <td align=\"left\">CONTENTS FOR VOLUME 56</td> <td align=\"right\"></td> <td align=\"right\">441</td> </tr> </table> <p><strong>[End Page 442]</strong></p> Copyright © 2023 Johns Hopkins University Press ... </p>","PeriodicalId":44750,"journal":{"name":"ARETHUSA","volume":"7 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Contents for Volume 56\",\"authors\":\"\",\"doi\":\"10.1353/are.2023.a917345\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <ul> <li><!-- html_title --> Contents for Volume 56 <!-- /html_title --></li> </ul> <table frame=\\\"void\\\" rules=\\\"none\\\"> <tr> <td align=\\\"center\\\" colspan=\\\"3\\\"><em>Number 1</em></td> </tr> <tr> <td align=\\\"left\\\">Athenian Autochthonous Kings and their Families: The Shared Patterns of their Myths</td> <td align=\\\"right\\\"><small>lowell edmunds</small></td> <td align=\\\"right\\\">1</td> </tr> <tr> <td align=\\\"left\\\">Unanimous Gods, Unanimous Athens: The <em>Oresteia</em>'s Challenge to Democracy</td> <td align=\\\"right\\\"><small>amit shilo</small></td> <td align=\\\"right\\\">27</td> </tr> <tr> <td align=\\\"left\\\"><em>In Flagrante Delicto</em>: On the Legal Implications of Sight</td> <td align=\\\"right\\\"><small>luuk de boer</small></td> <td align=\\\"right\\\">77</td> </tr> <tr> <td align=\\\"left\\\">Messalina's Gilded Nipples?</td> <td align=\\\"right\\\"><small>stephanie mccarter</small></td> <td align=\\\"right\\\">117</td> </tr> <tr> <td align=\\\"center\\\" colspan=\\\"3\\\"><em>Number 2</em></td> </tr> <tr> <td align=\\\"left\\\">Ritual as Battle: Conceptual Metaphor and Submerged Semantics in Sophron and Alcman</td> <td align=\\\"right\\\"><small>richard martin</small></td> <td align=\\\"right\\\">141</td> </tr> <tr> <td align=\\\"left\\\">Deep Surfaces and Surficial Depths: Ancient Literary Criticism and the Hermeneutics of Suspicion</td> <td align=\\\"right\\\"><small>benjamin willstead</small></td> <td align=\\\"right\\\">177</td> </tr> <tr> <td align=\\\"left\\\">Aetna against Henna and the Poetics of Claudian's <em>De Raptu Proserpinae</em></td> <td align=\\\"right\\\"><small>ruth parkes</small></td> <td align=\\\"right\\\">209</td> </tr> <tr> <td align=\\\"left\\\">A Soul Fallen from Noetic Grace: Proclus's Transformation of Tantalus (<em>Commentary on the Cratylus</em> §94, 46.24–47.7)</td> <td align=\\\"right\\\"><small>mikolaj domaradzki</small></td> <td align=\\\"right\\\">235</td> </tr> <tr> <td align=\\\"center\\\" colspan=\\\"3\\\"><em>Number 3</em><br/> <em>Late Foucault and Classical Antiquity</em><br/> Guest Editor: Simon Goldhill</td> </tr> <tr> <td align=\\\"left\\\">From the Editor: Foucault and <em>Arethusa</em></td> <td align=\\\"right\\\"><small>roger d. woodard</small></td> <td align=\\\"right\\\">255</td> </tr> <tr> <td align=\\\"left\\\">Introduction</td> <td align=\\\"right\\\"><small>simon goldhill</small></td> <td align=\\\"right\\\">263</td> </tr> <tr> <td align=\\\"left\\\"><em>Part One: Foucault's Genealogy</em></td> <td align=\\\"right\\\"></td> <td align=\\\"right\\\"></td> </tr> <tr> <td align=\\\"left\\\">A Self-Interested Reader? Foucault and Imperial Greek Technical Texts</td> <td align=\\\"right\\\"><small>claire hall</small></td> <td align=\\\"right\\\">281</td> </tr> <tr> <td align=\\\"left\\\">Elephants, Christians, and Pagans in the <em>History of Sexuality</em></td> <td align=\\\"right\\\"><small>niki kasumi clements</small></td> <td align=\\\"right\\\">305</td> </tr> <tr> <td align=\\\"left\\\"><em>Part Two: Foucault's Philosophy</em></td> <td align=\\\"right\\\"></td> <td align=\\\"right\\\"></td> </tr> <tr> <td align=\\\"left\\\">Foucault's Epicureanism: <em>Parrhēsia</em>, Confession, and the Genealogy of the Self</td> <td align=\\\"right\\\"><small>federico testa</small></td> <td align=\\\"right\\\">335</td> </tr> <tr> <td align=\\\"left\\\">The Cynics With and Without Foucault</td> <td align=\\\"right\\\"><small>james i. porter</small></td> <td align=\\\"right\\\">363</td> </tr> <tr> <td align=\\\"left\\\"><em>Part Three: Foucault's Modern Antiquity</em></td> <td align=\\\"right\\\"></td> <td align=\\\"right\\\"></td> </tr> <tr> <td align=\\\"left\\\">The Power of Oedipus: Michel Foucault with Hannah Arendt</td> <td align=\\\"right\\\"><small>miriam leonard</small></td> <td align=\\\"right\\\">393</td> </tr> <tr> <td align=\\\"left\\\">Medea in the Courtroom: Foucault, Alice Diop, and Abolition</td> <td align=\\\"right\\\"><small>mario telò</small></td> <td align=\\\"right\\\">413</td> </tr> <tr> <td align=\\\"left\\\">CONTENTS FOR VOLUME 56</td> <td align=\\\"right\\\"></td> <td align=\\\"right\\\">441</td> </tr> </table> <p><strong>[End Page 442]</strong></p> Copyright © 2023 Johns Hopkins University Press ... </p>\",\"PeriodicalId\":44750,\"journal\":{\"name\":\"ARETHUSA\",\"volume\":\"7 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-01-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARETHUSA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/are.2023.a917345\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARETHUSA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/are.2023.a917345","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
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