{"title":"\"外人侵犯必被处死\":民数记》18:7 及其在第二圣殿文学中的诠释","authors":"Hanan Birenboim","doi":"10.1163/15700631-bja10081","DOIUrl":null,"url":null,"abstract":"In its biblical context, the injunction stipulating that “the outsider who encroaches shall be put to death” seems to apply to any non-priest or non-Levite who tries to participate in the tabernacle services. This interpretation seems to have been adopted during the Second Temple period, as attested to by the Temple Scroll (11QT<jats:sup>a</jats:sup>). There is no source that states that an unauthorized entrant to the temple is subject to capital punishment, except for a gentile: Philo and Josephus write that a gentile who enters the temple court is subject to the death penalty. Several scholars propose that this punishment derives from a reinterpretation of the biblical injunction, and it seems that this interpretation originated during the Hasmonean rebellion. The claim that Herod innovated the injunction subjecting a gentile who ascended beyond the balustrade to death is difficult to accept.","PeriodicalId":45167,"journal":{"name":"Journal for the Study of Judaism","volume":"33 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2024-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Any Outsider Who Encroaches Will Be Put to Death”: Numbers 18:7 and its Interpretation in Second Temple Literature\",\"authors\":\"Hanan Birenboim\",\"doi\":\"10.1163/15700631-bja10081\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In its biblical context, the injunction stipulating that “the outsider who encroaches shall be put to death” seems to apply to any non-priest or non-Levite who tries to participate in the tabernacle services. This interpretation seems to have been adopted during the Second Temple period, as attested to by the Temple Scroll (11QT<jats:sup>a</jats:sup>). There is no source that states that an unauthorized entrant to the temple is subject to capital punishment, except for a gentile: Philo and Josephus write that a gentile who enters the temple court is subject to the death penalty. Several scholars propose that this punishment derives from a reinterpretation of the biblical injunction, and it seems that this interpretation originated during the Hasmonean rebellion. The claim that Herod innovated the injunction subjecting a gentile who ascended beyond the balustrade to death is difficult to accept.\",\"PeriodicalId\":45167,\"journal\":{\"name\":\"Journal for the Study of Judaism\",\"volume\":\"33 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2024-01-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700631-bja10081\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700631-bja10081","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
“Any Outsider Who Encroaches Will Be Put to Death”: Numbers 18:7 and its Interpretation in Second Temple Literature
In its biblical context, the injunction stipulating that “the outsider who encroaches shall be put to death” seems to apply to any non-priest or non-Levite who tries to participate in the tabernacle services. This interpretation seems to have been adopted during the Second Temple period, as attested to by the Temple Scroll (11QTa). There is no source that states that an unauthorized entrant to the temple is subject to capital punishment, except for a gentile: Philo and Josephus write that a gentile who enters the temple court is subject to the death penalty. Several scholars propose that this punishment derives from a reinterpretation of the biblical injunction, and it seems that this interpretation originated during the Hasmonean rebellion. The claim that Herod innovated the injunction subjecting a gentile who ascended beyond the balustrade to death is difficult to accept.
期刊介绍:
The Journal for the Study of Judaism is a leading international forum for scholarly discussions on the history, literature and religious ideas on Judaism in the Persian, Hellenistic and Roman period. It provides biblical scholars, students of rabbinic literature, classicists and historians with essential information. Since 1970 the Journal for Study of Judaism has been securing its position as one of the world’s leading journals. The Journal for the Study of Judaism features an extensive book review section as well as a separate section reviewing articles.