从生态女性主义的角度解读《仲夏夜之梦》中的自然形象

Yumiao Zhang
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摘要

Françoise d'Eaubonne 于 1974 年提出的生态女性主义将生态问题和性别平等问题联系在一起。它揭示了女性与自然之间的密切联系,并探讨了男权至上的父权逻辑与人类统治自然之间的相似之处。这种新的文学批评方法分别将人类中心主义和雄性中心主义作为人类-自然和男性-女性二元论的根源。此外,"莎士比亚+"(Shakespeare Plus)作为莎士比亚批评的一种新的研究趋势,涉及生态女性主义在重新审视莎士比亚作品时所关注的 "家庭""主体-客体 "和 "知识创造 "三个重要议题。本文以《仲夏夜之梦》中众多与人类尤其是女性角色直接或间接相关的自然形象为研究对象,揭示人类中心主义和雄性中心主义如何影响人与自然、男与女的关系,并从 "家""主客体关系 "和 "知识创造 "两个主题解读其中蕴含的生态女性主义思想。研究结果表明:一是受雄性中心主义和人类中心主义的影响,人类对男女关系和人与自然关系的认识是二元对立的,没有全面、平等、多元地认识世界;二是人类、非人类自然物以及其他尚未被认识或预测的事物是相互关联的。因此,只有对这个多元的世界给予宽容和平等,才能实现人与自然、男女关系的和谐。
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An Interpretation of Natural Images in A Midsummer Night’s Dream from the Perspective of Ecofeminism
Ecofeminism introduced in 1974 by Françoise d’Eaubonne links ecological and gender-equality issues together. It exposes an intimate connection between women and nature, and addresses the parallels between the patriarchal logic of male power over female and humans’ domination over nature. This new approach in literary-criticism takes anthropocentrism and androcentrism as the roots of human-nature and male-female dualism respectively. Moreover, “Shakespeare Plus”, a new researching trend in Shakespeare criticism, involves three important topics of “the Domestic” “Subject-Object” and “Knowledge-Making” that ecofeminism concerns in re-examining Shakespeare’s works. This paper focuses on many natural images in A Midsummer Night’s Dream directly or indirectly related to humans especially female characters to reveal how anthropocentrism and androcentrism affect mankind-nature and male-female relationships and interpret ecofeminist thoughts revealed in them from the subjects of “the Domestic” “Subject-Object Relations” and “Knowledge-Making”. The findings, for one thing, show that affected by androcentrism and anthropocentrism humans think male-female and human-nature relationships dualistically without understanding the world in a comprehensive, equal and diversified way; for another, humans, nonhuman natural objects and other things not known or predictable yet, are interrelated. Therefore, only tolerance and equality are given to this plural world, can harmony be realized in human-nature and male-female relations.
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