{"title":"马尔科姆个人能力的压制与解放:马尔科姆-X 和他对白人的宗教-种族理解","authors":"J. Butts","doi":"10.1177/00219347231186804","DOIUrl":null,"url":null,"abstract":"Although the canonical interpretation by scholars of the life and thought of Malcolm X suggest that he would experience a major shift in his views on race, this author contends that Malcolm’s post-Hajj declarations about the white race were his beliefs about white people all along. It is not denied that Malcolm himself assisted in the construction of his Hajj experience being understood as an epiphany moment in regard to his views on race. However, a postcolonial studies reading that aims to uncover the agency of subaltern subjects provides a lens for a critical look at his words and actions throughout his life and provides a different explanation. Engaging with Judith Weisenfeld’s religio-racial theory, it is argued that Malcolm conceded to the Nation of Islam’s beliefs about race through suppressing his personal beliefs because of his acceptance of the overall mission of the group.","PeriodicalId":0,"journal":{"name":"","volume":"7 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Suppression and Liberation of Malcolm’s Personal Agency: Malcolm X and His Religio-Racial Understanding of White People\",\"authors\":\"J. Butts\",\"doi\":\"10.1177/00219347231186804\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Although the canonical interpretation by scholars of the life and thought of Malcolm X suggest that he would experience a major shift in his views on race, this author contends that Malcolm’s post-Hajj declarations about the white race were his beliefs about white people all along. It is not denied that Malcolm himself assisted in the construction of his Hajj experience being understood as an epiphany moment in regard to his views on race. However, a postcolonial studies reading that aims to uncover the agency of subaltern subjects provides a lens for a critical look at his words and actions throughout his life and provides a different explanation. Engaging with Judith Weisenfeld’s religio-racial theory, it is argued that Malcolm conceded to the Nation of Islam’s beliefs about race through suppressing his personal beliefs because of his acceptance of the overall mission of the group.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"7 10\",\"pages\":\"\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-01-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00219347231186804\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00219347231186804","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Suppression and Liberation of Malcolm’s Personal Agency: Malcolm X and His Religio-Racial Understanding of White People
Although the canonical interpretation by scholars of the life and thought of Malcolm X suggest that he would experience a major shift in his views on race, this author contends that Malcolm’s post-Hajj declarations about the white race were his beliefs about white people all along. It is not denied that Malcolm himself assisted in the construction of his Hajj experience being understood as an epiphany moment in regard to his views on race. However, a postcolonial studies reading that aims to uncover the agency of subaltern subjects provides a lens for a critical look at his words and actions throughout his life and provides a different explanation. Engaging with Judith Weisenfeld’s religio-racial theory, it is argued that Malcolm conceded to the Nation of Islam’s beliefs about race through suppressing his personal beliefs because of his acceptance of the overall mission of the group.