罗尔斯的 "作为公平的正义 "与其 "正义战争 "方法的不兼容性

IF 0.6 Q2 LAW Ratio Juris Pub Date : 2024-01-23 DOI:10.1111/raju.12397
Vicente Medina
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引用次数: 0

摘要

罗尔斯理想的康德式正义即公平(JAF)概念要求把人作为目的来尊重,而他现实的非康德式结果论概念则要求在正义战争中把最高紧急状态作为目的来尊重,这两者之间存在着根本的紧张关系。罗尔斯为在最高紧急例外情况下以客观上无辜的非战斗人员为目标提供了正当理由,从而允许将他们仅作为手段对待。因此,他对最高紧急状态的呼吁不足以避免这种紧张关系。首先,由于对他而言,联合阵线是理想的,但也是现实的,人们可能会说,他所虚构的处于原初立场的人必须反思代表联合阵线使用武力的正当性。其次,既然罗尔斯认为在最高紧急免责期间以客观上无辜的人为目标是合理的,那么他就认为人们可能认为的紧急恐怖主义是合理的。然而,紧急恐怖主义只是把人当作手段。因此,罗尔斯康德式的联合阵线概念与他在正义战争中对最高紧急状态的结果论辩护是矛盾的,因而与紧急恐怖主义也是矛盾的。
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The Incompatibility of Rawls's Justice as Fairness and His Just War Approach
A fundamental tension exists between Rawls's ideal Kantian conception of justice as fairness (JAF), which requires respecting people as ends, and his realistic non-Kantian consequentialist conception of a supreme emergency in a just war. By justifying the targeting of objectively innocent noncombatants during a supreme emergency exception, Rawls allows for treating them as means only. Hence, his appeal to a supreme emergency is insufficient to avoid this tension. First, since for him JAF is ideal but also practical, one might argue that his fictional people in the original position must reflect on the justification for using force on behalf of JAF. And second, since Rawls justifies targeting objectively innocent people during a supreme emergency exemption, he justifies what one might conceive of as emergency terrorism. Emergency terrorism, however, treats people as means only. Therefore, Rawls's Kantian conception of JAF is in tension with his consequentialist justification of a supreme emergency in a just war and hence with emergency terrorism.
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