Takharuj;和平分割遗产的伊斯兰教法解决方案

Mohammad Adib Hamzawi
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摘要

继承法是规范继承人继承权(tirkah)转移的法律,确定谁有权成为继承人。继承法基本上是一种伊斯兰教法,其法律规定是 manshus(直接由《古兰经》中的伊斯兰教法确定)。然而,特别是印尼穆斯林社会的现实情况是,无论出于何种原因,继承法很少被使用。大多数印尼穆斯林社区倾向于在继承人之间平分遗产。在这个层面上,需要在法律条文与社会继承习俗之间架起一座桥梁。需要做出努力,使作为死者遗产的 "提尔卡"(tirkah)即使只是在书面上,也能按照伊斯兰法的规则进行分配。作者认为,"Takharuj "的概念急需在平等分配遗产的实际领域中发挥桥梁作用,但仍要优先考虑基于伊斯兰教法的遗产分配规则。Takharuj 是继承人之间的和平,条件是其中一些继承人愿意放弃自己的继承份额,以换取遗产中的某些东西或其他东西,方法是首先将 tirkah 分成 fardh(确定的部分),然后丢弃离开者的份额/配额。/从问题或 aul 起源中丢弃,以换取处理或减少 tirkah 中的 takharuj 部分。
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TAKHARUJ; SOLUSI SYAR’I PEMBAGIAN WARIS SECARA DAMAI
Inheritance law is the law that regulates the transfer of inheritance rights (tirkah) of heirs, determining who has the right to be an heir. Inheritance is basically a sharia whose legal provisions are manshus (determined directly by al-Shari' in the Koran). However, the reality in Indonesian Muslim society in particular is that, for whatever reason, inheritance law is rarely used. The majority of Indonesian Muslim communities tend to divide inheritance assets equally between heirs. At this level, there needs to be a bridge between the provisions of the text and inheritance practices in society. Efforts are needed so that, even if only in writing, the tirkah as the deceased's inheritance is distributed according to the rules of Islamic law. According to the author, the concept of takharuj has the urgency to play a role as a bridge between the practical realm of dividing inheritance equally but still prioritizing the rules for dividing inheritance based on sharia. Takharuj is peace between the heirs with the condition that some of them are willing to give up their share of the inheritance in exchange for certain things from the inheritance or other things, by first dividing the tirkah into fardh (definite portion), then the share/quota of the person who leaves is thrown away. /discarded from the origin of the problem or aul in exchange for disposing of or reducing the takharuj portion of the tirkah
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TAFSIR AYAT-AYAT AL-QUR’AN TENTANG FUNGSI MANAJEMEN PENDIDIKAN (Studi Tafsir Maudhu’i dalam QS. Al-Hasyr : 18, QS. Ali-Imran : 103, QS. Al-Kahfi : 2, dan QS. Al-Infhithar : 10-12) PEMANFAATAN PROGRAM ADIWIYATA UNTUK MENGEMBANGKAN KREATIVITAS PESERTA DIDIK MELALUI PENGELOLAAN LIMBAH DI SDN BHAYANGKARI Pemanfaatan Teknologi di Pesantren ( Dampak dan Solusi dalam Konteks Pendidikan ) STUDI ANALISIS TAFSIR AL-QUR’AN DAN RELEVANSINYA DALAM PENDIDIKAN ISLAM REKONSTRUKSI BIOGRAFI DAN KARYA KYAI IMAM BUKHORI JATINOM-BLITAR
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