了解社会空间的竞争:曼哈顿的宗教聚会,1949 年至 1999 年

Casey P. Homan
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摘要

长期以来,社会单位之间的竞争一直是社会学变革理论的核心。宗教经济理论是一种宗教变革的市场模式,在宗教社会学中,对竞争的理解变得尤为重要。对该理论的现有实证检验受到以下限制:(1) 对哪些宗教团体会与哪些其他团体竞争的预期不明确,和/或 (2) 忽视了地方层面(教派之间的竞争)。我利用曼哈顿宗教团体 1949 年至 1999 年的原始生活史汇编,进行了事件史分析,避免了这些局限性。主要结果如下:(1) 某一宗教团体附近神学上与该宗教团体不同的宗教团体越多,该宗教团体越不可能做广告;(2) 随着时间的推移,附近神学上与该宗教团体相似的宗教团体数量增加时,该宗教团体越可能做广告;(3) 随着时间的推移,附近神学上与该宗教团体不同的宗教团体数量增加时,该宗教团体越不可能做广告。该研究对宗教研究的启示包括对宗教经济理论的修正;更广泛的启示在于理解竞争的社会单位以及是什么推动了竞争。
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Understanding Competition in Social Space: Religious Congregations in Manhattan, 1949 to 1999
Competition between social units has long been central to sociological theories of change. Understanding it has become particularly important in the sociology of religion with the theory of religious economies, a market model of religious change. Existing empirical tests of the theory are limited by (1) ambiguity regarding which religious groups are expected to compete with which other groups, and/or (2) a neglect of the local level (competition among congregations). Using an original compilation of the life histories of religious congregations in Manhattan from 1949 to 1999, I conduct event-history analyses that avoid those limitations. The chief results are the following: (1) the more congregations there were near a given congregation that were theologically dissimilar to that congregation, the less likely that congregation was to advertise; (2) when there was an increase over time in the number of nearby congregations that were theologically similar to the focal congregation, that congregation became more likely to advertise; and (3) when there was an increase over time in the number of nearby congregations that were theologically dissimilar to the focal congregation, that congregation became less likely to advertise. Implications for the study of religion include modifications of religious-economies theory; broader implications speak to understanding the social units that compete and what drives competition.
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