{"title":"话语护照和检查站。","authors":"Tommaso M. Milani","doi":"10.1558/genl.26690","DOIUrl":null,"url":null,"abstract":"This commentary advances the notions of passports and checkpoints as heuristics through which to theorise the external and internal push and pull of identity and desire within specific regimes of normativities and geopolitical imbalances. More specifically, passporting happens when normative regimes of representations issue what one could call discursive passports – that is, institutionalised identity bundles, which sediment over time, defining individuals as specific ‘types’. Such discursive passports are no less harmful than their material counterparts because they can constrain people’s access to resources in more pervasive and far-reaching ways than their identity documents do. On the other hand, checkpoints are interactional moments in which people police themselves and others in everyday interactions. Checkpoints can be 1) external, when one’s discursive positionings or emotional expressions are questioned or even blocked by other people, or 2) internal, when people police their sense of belonging and affective practices such as desire.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Of discursive passports and checkpoints.\",\"authors\":\"Tommaso M. Milani\",\"doi\":\"10.1558/genl.26690\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This commentary advances the notions of passports and checkpoints as heuristics through which to theorise the external and internal push and pull of identity and desire within specific regimes of normativities and geopolitical imbalances. More specifically, passporting happens when normative regimes of representations issue what one could call discursive passports – that is, institutionalised identity bundles, which sediment over time, defining individuals as specific ‘types’. Such discursive passports are no less harmful than their material counterparts because they can constrain people’s access to resources in more pervasive and far-reaching ways than their identity documents do. On the other hand, checkpoints are interactional moments in which people police themselves and others in everyday interactions. Checkpoints can be 1) external, when one’s discursive positionings or emotional expressions are questioned or even blocked by other people, or 2) internal, when people police their sense of belonging and affective practices such as desire.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-01-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1558/genl.26690\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1558/genl.26690","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This commentary advances the notions of passports and checkpoints as heuristics through which to theorise the external and internal push and pull of identity and desire within specific regimes of normativities and geopolitical imbalances. More specifically, passporting happens when normative regimes of representations issue what one could call discursive passports – that is, institutionalised identity bundles, which sediment over time, defining individuals as specific ‘types’. Such discursive passports are no less harmful than their material counterparts because they can constrain people’s access to resources in more pervasive and far-reaching ways than their identity documents do. On the other hand, checkpoints are interactional moments in which people police themselves and others in everyday interactions. Checkpoints can be 1) external, when one’s discursive positionings or emotional expressions are questioned or even blocked by other people, or 2) internal, when people police their sense of belonging and affective practices such as desire.