为了全球的利益:各国减轻全球灾难性生物风险的道德理由》。

IF 1.8 3区 哲学 Q2 ETHICS Journal of Bioethical Inquiry Pub Date : 2024-02-08 DOI:10.1007/s11673-024-10337-z
Tess F Johnson
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引用次数: 0

摘要

防备和预防大流行病的行动是生物伦理分析的一个常见话题。然而,人们很少关注更广泛的全球灾难性生物风险,包括人工起源的大流行病、生物战制剂的产生以及人类基因组编辑的有害结果。更重要的是,国际政策讨论往往侧重于国家行动的经济论据,而忽视了国家减缓全球灾难性生物风险的一系列关键潜在原因:道德原因。在本文中,我将减轻此类风险视为一种全球公益,并探讨了可能促使国家提供这种全球公益的三类道德理由:民族主义、世界主义和国家间义务。虽然有人强烈反对将道义民族主义作为国家采取行动的理由,但道义世界主义可以提供一个广泛的理由,而国家间道义义务的阐述则进一步补充了这一理由。我所考虑的义务包括道德领导、公平和互惠。单个国家采取行动的道德理由可能会更有效或更恰当地激励各国减轻全球灾难性生物风险。
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For the Good of the Globe: Moral Reasons for States to Mitigate Global Catastrophic Biological Risks.

Actions to prepare for and prevent pandemics are a common topic for bioethical analysis. However, little attention has been paid to global catastrophic biological risks more broadly, including pandemics with artificial origins, the creation of agents for biological warfare, and harmful outcomes of human genome editing. What's more, international policy discussions often focus on economic arguments for state action, ignoring a key potential set of reasons for states to mitigate global catastrophic biological risks: moral reasons. In this paper, I frame the mitigation of such risks as a global public good, and I explore three possible categories of moral reasons that might motivate states to provide this global public good: nationalism, cosmopolitanism, and interstate obligations. Whilst there are strong objections to moral nationalism as a reason for states to act, moral cosmopolitanism may provide a broad reason which is further supplemented for individual states through the elaboration of interstate moral obligations. The obligations I consider are moral leadership, fairness, and reciprocity. Moral reasons for individual states action may more effectively or more appropriately motivate states to mitigate global catastrophic biological risks.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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