{"title":"巴勒斯坦的协议离婚(ṭalāq)","authors":"Turid Smith Polfus","doi":"10.1163/15692086-12341412","DOIUrl":null,"url":null,"abstract":"<p>Most divorces in Palestine come about through a private unregulated agreement between the spouses referred to as “<em>ṭalāq bit-taradi</em>” (consensual <em>ṭalāq</em>), often called <em>mukhalaʿa</em> or <em>mubāraʾa</em>. Over the last century, women’s economic rights in the unilateral <em>ṭalāq</em> have increased. At the same time, the number of consensual <em>ṭalāq</em> has risen. While the consensual <em>ṭalāq</em> provides a way out of an unwanted marriage for women, it hardly represents a form of ‘gender equality’. Rather, it is a field where kin-patriarchy is asserting itself through women’s dependence on agnates to reach an agreement and to bear the cost of such divorces. Furthermore, the consensual <em>ṭalāq</em> invites abuse and economic extortion from husbands. As the Islamic <em>shariʿa</em> court condemns such behaviour, our study nevertheless finds that the court facilitates the consensual <em>ṭalāq</em> by setting the bar for litigated divorce too high and by letting time pass.</p>","PeriodicalId":42389,"journal":{"name":"Hawwa","volume":"85 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2024-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Consensual Divorce (ṭalāq) in Palestine\",\"authors\":\"Turid Smith Polfus\",\"doi\":\"10.1163/15692086-12341412\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Most divorces in Palestine come about through a private unregulated agreement between the spouses referred to as “<em>ṭalāq bit-taradi</em>” (consensual <em>ṭalāq</em>), often called <em>mukhalaʿa</em> or <em>mubāraʾa</em>. Over the last century, women’s economic rights in the unilateral <em>ṭalāq</em> have increased. At the same time, the number of consensual <em>ṭalāq</em> has risen. While the consensual <em>ṭalāq</em> provides a way out of an unwanted marriage for women, it hardly represents a form of ‘gender equality’. Rather, it is a field where kin-patriarchy is asserting itself through women’s dependence on agnates to reach an agreement and to bear the cost of such divorces. Furthermore, the consensual <em>ṭalāq</em> invites abuse and economic extortion from husbands. As the Islamic <em>shariʿa</em> court condemns such behaviour, our study nevertheless finds that the court facilitates the consensual <em>ṭalāq</em> by setting the bar for litigated divorce too high and by letting time pass.</p>\",\"PeriodicalId\":42389,\"journal\":{\"name\":\"Hawwa\",\"volume\":\"85 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-02-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hawwa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15692086-12341412\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hawwa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15692086-12341412","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Most divorces in Palestine come about through a private unregulated agreement between the spouses referred to as “ṭalāq bit-taradi” (consensual ṭalāq), often called mukhalaʿa or mubāraʾa. Over the last century, women’s economic rights in the unilateral ṭalāq have increased. At the same time, the number of consensual ṭalāq has risen. While the consensual ṭalāq provides a way out of an unwanted marriage for women, it hardly represents a form of ‘gender equality’. Rather, it is a field where kin-patriarchy is asserting itself through women’s dependence on agnates to reach an agreement and to bear the cost of such divorces. Furthermore, the consensual ṭalāq invites abuse and economic extortion from husbands. As the Islamic shariʿa court condemns such behaviour, our study nevertheless finds that the court facilitates the consensual ṭalāq by setting the bar for litigated divorce too high and by letting time pass.
期刊介绍:
Hawwa publishes articles from all disciplinary and comparative perspectives that concern women and gender issues in the Middle East and the Islamic world. These include Muslim and non-Muslim communities within the greater Middle East, and Muslim and Middle-Eastern communities elsewhere in the world. Articles dealing with men, masculinity, children and the family, or other issues of gender shall also be considered. The journal strives to include significant studies of theory and methodology as well as topical matter. Approximately one third of the submissions focus on the pre-modern era, with the majority of articles on the contemporary age. The journal features several full-length articles and current book reviews.