探究陈调英的《黄昏的迷雾花园》和石黑一雄的《白昼的余晖》中的记忆抑制技巧

Sarah Alharbi, Dawla S. Alamri
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摘要

本文从精神分析的角度解读了陈楸英在《暮色花园》(2011 年)和石黑一雄在《余生》(1989 年)中描绘的人类记忆的困境。其目的是分析记忆在塑造碎片化自我中的作用,特别是在世界大战创伤的背景下,采用精神分析的视角,通过迈克尔-安德森的记忆抑制技术和卡尔-荣格的积极想象理论来展示,这些理论优先考虑无意识的心灵。本研究将两种选择性记忆方法应用于主人公的行为:石黑的《余生》中的检索诱导遗忘和英格的《暮色花园》中的思考/不思考范式。这些方法旨在探索意向在这些抑制过程中的作用,并研究这些经历是产生了积极还是消极的结果。通过对主人公压抑记忆的仔细分析,本研究认为主人公们采用了不同的选择性记忆技巧。在《暮色花园》中,有意识地积极利用这些技巧有助于克服战争的恐怖。相反,在《白昼余韵》中,无意和消极的运用则增强了虚构自我的幻觉。本研究的主要贡献在于探索了控制后殖民/帝国创伤记忆的内在机制。此外,本研究还深入探讨了自然世界对主人公治愈和康复的重要意义,揭示了花园因其深远影响而成为康复的隐喻。
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Exploring Memory Inhibition Techniques in Tan Twan Eng's The Garden of Evening Mists and Kazuo Ishiguro's The Remains of the Day
This paper offers a psychoanalytical reading of the human memory’s dilemma as portrayed by Tan Twan Eng in The Garden of Evening Mists (2011) and Kazuo Ishiguro in The Remains of the Day (1989). Its objective is to analyze the role of memory in shaping the fragmented self, particularly in the context of the trauma from the world wars, employing a psychoanalytical perspective demonstrated through Michael Anderson’s memory inhibition techniques and Carl Jung’s theories on active imagination, which prioritize the unconscious mind. The study applies two methods of selective memory to the protagonists’ behaviors: retrieval-induced forgetting in Ishiguro’s The Remains of the Day and the think/no-think paradigms in Eng’s The Garden of Evening Mists. These approaches aim to explore the role of intention in these inhibition processes and investigate whether these experiences yield positive or negative outcomes. Through a close analysis of the main characters’ repressed memories, the study argues that the protagonists employ selective memory techniques differently. In The Garden of Evening Mists, intentional and positive utilization of these techniques helps overcome the horrors of war. Conversely, in The Remains of the Day, unintentional and negative application enhances the illusion of falsely representing oneself. This study’s primary contribution lies in exploring the mechanisms underlying the control of postcolonial/imperial traumatic memories. Additionally, it delves into the significance of the natural world in the protagonists’ healing and recovery revealing that gardens serve as a metaphor for recovery due to their profound impacts.
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