20 世纪 60 年代的 Tsigane 声音:法国罗姆人活动的第一个十年(1960-1971 年)

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY CULTURAL DYNAMICS Pub Date : 2024-02-05 DOI:10.1177/09213740241232656
Begoña Barrera
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引用次数: 0

摘要

本文研究了 20 世纪 60 年代法国罗姆人活动的兴起和发展。文章旨在分析其领导人如何将自己塑造成一个民族社区的代表,并帮助确定其形象和愿望。虽然罗姆人运动的目标很明确,即成为国际性运动,但本文认为,该运动在第一个十年的发展与其他民族现象的趋势和发展密切相关,如法国反种族主义组织和 "茨冈学"(一种关于茨冈人的专家知识)。此外,本文还认为,尽管运动的领导者们围绕着共同的目标团结在一起,但他们有着不同的感受,并在这一参考框架内采取了不同的策略。他们这样做既是为了对抗专家及其家长式政策,也是为了抓住反种族主义运动提供的机遇。我们通过广泛的资料来源对这些策略进行了分析,其中包括罗姆人组织、Tsiganologue 圈子、反种族主义组织的出版物以及警方关于 Tsigane 领导人的报告。
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Tsigane voices in the 1960s: The first decade of Romani activism in France (1960–1971)
This article investigates the emergence and development of Romani activism in France during the 1960s. Its purpose is to analyse the way in which its leaders set themselves up as representatives of an ethnic community and helped to define its profiles and aspirations. Although the Romani movement clearly aimed at becoming international, this article argues that its growth during its first decade of activity was closely linked to trends and developments concerning other national phenomena, such as French anti-racism organizations and tsiganologie, a form of expert knowledge on the Tsiganes. Furthermore, this paper maintains that despite being united around common objectives, the movement’s leaders had different sensibilities and pursued different strategies within this frame of reference. They did so both to confront the experts and their paternalistic policies and to seize the opportunities provided by the anti-racist movement. These strategies are analysed through a wide range of sources, which include the publications of Romani organisations, tsiganologue circles, anti-racist organisations, as well as police reports on Tsigane leaders.
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CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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