"他将从人造天空中发出雷鸣,就像萨尔莫内乌斯一样":康斯坦丁-科姆涅诺杜卡斯在瑙帕克托斯对 "波斯 "苏法的赞助(约 1220 年)

Lorenzo Riccardi
{"title":"\"他将从人造天空中发出雷鸣,就像萨尔莫内乌斯一样\":康斯坦丁-科姆涅诺杜卡斯在瑙帕克托斯对 \"波斯 \"苏法的赞助(约 1220 年)","authors":"Lorenzo Riccardi","doi":"10.1163/24685623-20230140","DOIUrl":null,"url":null,"abstract":"\nAround 1220, Constantine Komnenodoukas undertook the construction of an unconventional building in Naupaktos, Greece, referred to as a ‘Persian’ soufa. Information on this construction is contained in a letter written by the city’s metropolitan, John Apokaukos, who maintained an adversarial rapport with him. The soufa is described as a rectangular structure with two levels. In the higher one, reserved for Constantine and his retinue, a throne shaped as an episcopal throne was placed. Conversely, the lower level accommodated more humble guests who could only listen to him thundering like Salmoneus from an artificial sky. This architectural venture served as a symbolic manifestation of Constantine’s secular authority, deliberately positioned in contrast to the ecclesiastical figure of the bishop. Noteworthy is Constantine’s deliberate appropriation of ideas, forms, and language acquired during his sojourn in Asia Minor several years before. The resulting structure stands as a singular manifestation, representing a distinctive historical juncture influenced by the personality of Constantine Komnenodoukas, wherein elements of both Byzantine and Islamic art are combined.","PeriodicalId":517253,"journal":{"name":"Eurasian Studies","volume":"25 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“He would Thunder from an Artificial Sky, as Salmoneus”: Constantine Komnenodoukas’ Patronage of a ‘Persian’ soufa in Naupaktos (ca. 1220)\",\"authors\":\"Lorenzo Riccardi\",\"doi\":\"10.1163/24685623-20230140\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nAround 1220, Constantine Komnenodoukas undertook the construction of an unconventional building in Naupaktos, Greece, referred to as a ‘Persian’ soufa. Information on this construction is contained in a letter written by the city’s metropolitan, John Apokaukos, who maintained an adversarial rapport with him. The soufa is described as a rectangular structure with two levels. In the higher one, reserved for Constantine and his retinue, a throne shaped as an episcopal throne was placed. Conversely, the lower level accommodated more humble guests who could only listen to him thundering like Salmoneus from an artificial sky. This architectural venture served as a symbolic manifestation of Constantine’s secular authority, deliberately positioned in contrast to the ecclesiastical figure of the bishop. Noteworthy is Constantine’s deliberate appropriation of ideas, forms, and language acquired during his sojourn in Asia Minor several years before. The resulting structure stands as a singular manifestation, representing a distinctive historical juncture influenced by the personality of Constantine Komnenodoukas, wherein elements of both Byzantine and Islamic art are combined.\",\"PeriodicalId\":517253,\"journal\":{\"name\":\"Eurasian Studies\",\"volume\":\"25 8\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-02-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Eurasian Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24685623-20230140\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eurasian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24685623-20230140","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

1220 年左右,康斯坦丁-科姆内诺杜卡斯在希腊瑙帕克托斯建造了一座被称为 "波斯 "苏法的非传统建筑。康斯坦丁-科姆诺杜卡斯与该城市的首领约翰-阿波考科斯(John Apokaukos)保持着敌对关系,他在写给约翰-阿波考科斯的信中提到了这座建筑。据描述,苏法是一个长方形建筑,有两层。较高的一层专供君士坦丁及其随从使用,里面摆放着一个主教宝座。相反,较低的一层则容纳更多谦卑的客人,他们只能聆听君士坦丁像萨尔莫内乌斯一样从人造天空中发出雷鸣般的声音。这一建筑创作象征着君士坦丁的世俗权威,与主教的教会形象形成鲜明对比。值得注意的是,君士坦丁特意采用了他几年前在小亚细亚逗留期间获得的理念、形式和语言。由此产生的结构是一种独特的表现形式,代表了受康斯坦丁-科姆诺杜卡斯个性影响的独特历史时刻,其中融合了拜占庭和伊斯兰艺术的元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“He would Thunder from an Artificial Sky, as Salmoneus”: Constantine Komnenodoukas’ Patronage of a ‘Persian’ soufa in Naupaktos (ca. 1220)
Around 1220, Constantine Komnenodoukas undertook the construction of an unconventional building in Naupaktos, Greece, referred to as a ‘Persian’ soufa. Information on this construction is contained in a letter written by the city’s metropolitan, John Apokaukos, who maintained an adversarial rapport with him. The soufa is described as a rectangular structure with two levels. In the higher one, reserved for Constantine and his retinue, a throne shaped as an episcopal throne was placed. Conversely, the lower level accommodated more humble guests who could only listen to him thundering like Salmoneus from an artificial sky. This architectural venture served as a symbolic manifestation of Constantine’s secular authority, deliberately positioned in contrast to the ecclesiastical figure of the bishop. Noteworthy is Constantine’s deliberate appropriation of ideas, forms, and language acquired during his sojourn in Asia Minor several years before. The resulting structure stands as a singular manifestation, representing a distinctive historical juncture influenced by the personality of Constantine Komnenodoukas, wherein elements of both Byzantine and Islamic art are combined.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
“He would Thunder from an Artificial Sky, as Salmoneus”: Constantine Komnenodoukas’ Patronage of a ‘Persian’ soufa in Naupaktos (ca. 1220) The Last Days of the Ottoman Empire, written by Gingeras, Ryan David’s Descendants: Legitimacy and Identity Representations of the Converted Safavid Viceroys in East Georgia (1580–1724) The Social and Political Thought of Sayyed ʿ⁠Ali Moḥammad Širāzi, the Bāb Nasledie Kamala Khudžandi na zapade, Rukopisi Kamala Khužandi o ego tvorčestve, written by Heiser, Aleksander and Mirzoyunus, Matluba
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1