{"title":"巴特洛与巴蒂尔四张照片","authors":"Chelsea Ko","doi":"10.14324/111.444.1755-4527.1784","DOIUrl":null,"url":null,"abstract":"‘Eroticism’, says French philosopher Georges Bataille, ‘is assenting to life up to the point of death.’ The word denotes a quality of the sexual that is beyond the pleasure principle: it is self-loss approximated at the height of life. Communication, of which eroticism is one, entails a provisional imperilling of selfhood, a moment of ‘risk taking’ that, in Bataille’s description, places the being ‘at the limit of death and nothingness.’ A sexual communication, which Bataille likens to a religious festival, ‘provokes an outward movement in the first place.’ Unable to accomplish self-loss, this movement inevitably calls for a ‘retraction and a renunciation.’ But it is the rule with eroticism that this initial recoil ‘organises the merry-go-round’ and, as Bataille concludes in Eroticism (1957), ensures the ‘return of the forward movement.’","PeriodicalId":517017,"journal":{"name":"Movement","volume":"67 6","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Batlló and Bataille: Four Photographs\",\"authors\":\"Chelsea Ko\",\"doi\":\"10.14324/111.444.1755-4527.1784\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"‘Eroticism’, says French philosopher Georges Bataille, ‘is assenting to life up to the point of death.’ The word denotes a quality of the sexual that is beyond the pleasure principle: it is self-loss approximated at the height of life. Communication, of which eroticism is one, entails a provisional imperilling of selfhood, a moment of ‘risk taking’ that, in Bataille’s description, places the being ‘at the limit of death and nothingness.’ A sexual communication, which Bataille likens to a religious festival, ‘provokes an outward movement in the first place.’ Unable to accomplish self-loss, this movement inevitably calls for a ‘retraction and a renunciation.’ But it is the rule with eroticism that this initial recoil ‘organises the merry-go-round’ and, as Bataille concludes in Eroticism (1957), ensures the ‘return of the forward movement.’\",\"PeriodicalId\":517017,\"journal\":{\"name\":\"Movement\",\"volume\":\"67 6\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-02-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Movement\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14324/111.444.1755-4527.1784\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Movement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14324/111.444.1755-4527.1784","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
‘Eroticism’, says French philosopher Georges Bataille, ‘is assenting to life up to the point of death.’ The word denotes a quality of the sexual that is beyond the pleasure principle: it is self-loss approximated at the height of life. Communication, of which eroticism is one, entails a provisional imperilling of selfhood, a moment of ‘risk taking’ that, in Bataille’s description, places the being ‘at the limit of death and nothingness.’ A sexual communication, which Bataille likens to a religious festival, ‘provokes an outward movement in the first place.’ Unable to accomplish self-loss, this movement inevitably calls for a ‘retraction and a renunciation.’ But it is the rule with eroticism that this initial recoil ‘organises the merry-go-round’ and, as Bataille concludes in Eroticism (1957), ensures the ‘return of the forward movement.’