拉维-海-加翁的法理学专著《Kitāb Adab al-Qaḍā》:来自开罗 Genizah 的重建文本

IF 0.2 2区 历史学 Q2 HISTORY Jewish History Pub Date : 2024-02-21 DOI:10.1007/s10835-023-09452-y
Neri Y. Ariel
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引用次数: 0

摘要

这篇文章介绍了此前几乎完全不为人知的由 Rav Hai b. Sherira Gaon 用犹太-阿拉伯语撰写的论文的发现。这本专著是一本法官手册,是成熟的穆斯林体裁 Adab al-Qāḍī(《法官的职责》)的犹太教实例。迄今为止,只有一些翻译成中世纪希伯来语的间接残篇被确定为该作品的一部分;但是,可以从 Genizah 残篇中重建这部哈拉哈学专著的大部分骨架。这部作品不仅在司法问题上具有重大意义,而且有望从总体上阐明用犹太-阿拉伯语撰写的哈拉哈文献的各个方面。在介绍了导致这一发现的历史哲学思想之后,本文探讨了该文本的重要性以及导致其在伊斯兰背景下发展的社会文学环境。该体裁的伊斯兰教和犹太教文本促使人们对中世纪巴比伦王国犹太人和穆斯林之间相互共享的法律关系采用了一种更详细的模式,并产生了一种可被视为对一神教-亚伯拉罕三角关系的更复杂、更微妙的方法。
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Rav Hai Gaon’s Jurisprudential Monograph Kitāb Adab al-Qaḍā: A Reconstructed Text from the Cairo Genizah

This essay presents the discovery of a previously almost entirely unknown treatise written in Judeo-Arabic by Rav Hai b. Sherira Gaon. This monograph, a manual for judges, is a Jewish instantiation of the well-established Muslim genre Adab al-Qāḍī (Duties of Judges). To date, only several indirect remnants translated into medieval Hebrew have been identified as part of this work; however, large parts of the skeleton of this halakhic monograph can be reconstructed from Genizah fragments. Not only is this work of immense importance with respect to judicial issues, but it also promises to elucidate aspects of halakhic literature written in Judeo-Arabic generally. After presenting the historical-philological thinking that led to this discovery, this article considers the text’s importance and the social-literary circumstances that led to its development within its Islamic context. The Islamic and Jewish texts of the genre lead to the adoption of a more detailed model of the mutual shared legal relationships between Jews and Muslims in medieval Babylonia and yield what may be viewed as a more complicated and nuanced approach to the monotheistic-Abrahamic triangle.

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来源期刊
Jewish History
Jewish History HISTORY-
CiteScore
0.40
自引率
33.30%
发文量
10
期刊介绍: The purpose of Jewish History, the sole English-language publication devoted exclusively to history and the Jews, is to broaden the limits of historical writing on the Jews. Jewish History publishes contributions in the field of history, but also in the ancillary fields of art, literature, sociology, and anthropology, where these fields and history proper cross paths. The diverse personal and professional backgrounds of Jewish History''s contributors, a truly international meeting of minds, have enriched the journal and offered readers innovative essays as well as special issues on topics proposed by guest editors: women and Jewish inheritance, the Jews of Latin America, and Jewish self-imaging, to name but a few in a long list.
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