The Theo-Politics of Ritual: Defining and Contesting the Sacred Order of the Church

Both sociology of religion and statistical bodies within the Catholic Church approach the question of church membership in similar ways: they take participation in religious ritual as a benchmark of affiliation to a religious community. What seems to be a straightforward criterion for measuring membership actually speaks to a complex interplay in the constitution of political and cosmological order: the constitution of social order through practices such as religious rituals is, irreducibly, also a definition of the ‘extraordinary’. Thus, starting from the assumption that the formation of community is a political–theological practice of boundary-drawing that cannot but refer to a beyond, this article offers a theological critique of ritual participation as a criterion of ecclesial affiliation. Taking the performance ‘Verantwort: ich’ (Synodaler Weg, 2023) as a case, it shows that it rests on a theological concept of transcendence that is used as a hegemonic instrument to confirm the established order of belonging in the church. Arguing that the definition of ecclesial boundaries is an irreducibly powerful, even violent theo-political practice, it asks which theological notion of transcendence can best reckon with, and consequently offer tools for managing, rather than concealing, the normative violence that is at the heart of the question of who belongs to the church.