超人类主义、社会与教育:教育学方法

IF 0.9 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH Studies in Philosophy and Education Pub Date : 2024-03-04 DOI:10.1007/s11217-024-09927-6
Susana Gómez Redondo, Claudio J. Rodríguez Higuera, Juan R. Coca, Alin Olteanu
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引用次数: 0

摘要

与技术决定论形成鲜明对比的是,我们提出了一个支撑后人文主义教育哲学的符号学框架。最近,一种将教育过程视为符号现象的方法适合作为一种哲学来理解当前教育与技术之间的相互作用。这种观点与超人类运动的观点一致,即捍卫技术科学进步是人类发展的根本。特别是,我们采用符号学的教育方法来解决当前关于人类的辩论中存在的某些矛盾。超人类学者都乐观地认为,合乎伦理地使用技术可以帮助我们减轻痛苦,增进健康和智慧。从这个角度看,获得能力似乎是有可能的,这就需要重新思考人的概念。对于其他人来说,这种对人性本质论概念的破坏会带来严重的风险,尤其是与伦理平等主义相关的风险。我们采用了教育符号学的视角,这是一个汇集了符号学、教育理论和教育哲学的框架。作为一个理论-实践框架,教育符号学为我们提供了一种解释学和符号学方法。皮尔斯的符号逻辑被用来分析作为环境的社会教育互动。我们观察到两种思路。一方面,技术超人主义强化了笛卡尔的身心二元论。另一方面,哲学上的后人类主义试图克服这种二元对立。前者将人类的转变解释为技术科学改进所带来的人工制品化。而后一种立场则提出了一种综合性的后人文主义,它不仅能够纳入教育流形理论,而且还能重新思考学习与人的相互概念。
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Transhumanism, Society and Education: An Edusemiotic Approach

We propose a semiotic framework to underpin a posthumanist philosophy of education, as contrasted to technological determinism. A recent approach to educational processes as semiotic phenomena lends itself as a philosophy to understand the current interplay between education and technology. This view is aligned with the transhumanist movement to defend techno-scientific progress as fundamental to human development. Particularly, we adopt a semiotic approach to education to tackle certain tensions in current debates on the human. Transhumanism scholars share the optimistic belief that there is no limit to how the ethical use of technology can help alleviate suffering and increase our health and wisdom. From this perspective, it appears possible to acquire capacities that require rethinking the notion of human altogether. For others, this undermining of essentialist concepts of humanity entails serious risks, especially related to ethical egalitarianism. We adopte the perspective of edusemiotics, a framework that brings together semiotics, educational theory and philosophy of education. As a theoretical-practical framework, edusemiotics affords a hermeneutic and semiotic method for our approach. Peirce’s logic of signs is used to analyze socio- educational interactions as environmental. We observe two lines of thought. On the one hand, technological transhumanism enhances Cartesian mind–body dualism. On the other hand, philosophical posthumanism seeks to overcome this dichotomy. The former proposal construes human transformation as an artifactualization derived from techno-scientific enhancements. The latter position proposes an integrative posthumanism, capable not only to include edusemiotic theory but also to rethink the concept of learning as mutual to that of human.

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来源期刊
CiteScore
2.50
自引率
10.00%
发文量
38
期刊介绍: Studies in Philosophy and Education is an international peer-reviewed journal that focuses on the philosophical, theoretical, normative and conceptual problems and issues in educational research, policy and practice. As such, Studies in Philosophy and Education is not the expression of any one philosophical or theoretical school or cultural tradition. Rather, the journal promotes exchange and collaboration among philosophers, philosophers of education, educational and social science researchers, and educational policy makers throughout the world. Contributions that address this wide audience, while clearly presenting a philosophical argument and reflecting standards of academic excellence, are encouraged. Topics may range widely from important methodological issues in educational research as shaped by the philosophy of science to substantive educational policy problems as shaped by moral and social and political philosophy and educational theory. In addition, single issues of the journal are occasionally devoted to the critical discussion of a special topic of educational and philosophical importance. There is also a frequent Reviews and Rejoinders’ section, featuring book review essays with replies from the authors.
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