时间的变奏阅读保罗-维尔诺 阅读恩斯特-布洛赫

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Cultural Critique Pub Date : 2024-03-01 DOI:10.1353/cul.2024.a919740
Filippo Menozzi
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引用次数: 0

摘要

摘要:本文通过保罗-维尔诺(Paolo Virno)和恩斯特-布洛赫(Ernst Bloch)的哲学思想讨论非时间概念,主要侧重于维尔诺的《似曾相识与历史的终结》(Déjà vu and the End of History),该书原名为《Il Ricordo del Presente》,出版于 1999 年。在这部著作中,维尔诺提出了这样一个论点:资本主义是第一个将定义人类生活的元历史和非时间不变性历史化的社会形态。维尔诺论证中的一个重要元素,是他对恩斯特-布洛赫的 "非当代性的当代性 "思想进行了更为激进的重新诠释。维尔诺将布洛赫的 "非当代性"(ungleichzeitigkeit)概念翻译为 "潜能与行为"(potentiality and act)或 "劳动力与商品"(labor-power and commodity)的共存。在许多方面,布洛赫和维尔诺可以说是历史唯物主义传统中的非时间可能性时间的思想家。然而,维尔诺与布洛赫的接触似乎缺少了布洛赫原始公式的核心内容。与维尔诺不同,布洛赫的哲学并没有将非时间性局限于时间的先行性或异质性;相反,布洛赫的时间理论揭示了未完成的过去与开放的未来之间的非线性辩证矛盾。
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Variations on Time: Reading Paolo Virno Reading Ernst Bloch
Abstract: This essay discusses the concept of nonchronological time through the philosophies of Paolo Virno and Ernst Bloch, mostly focusing on Virno’s Déjà vu and the End of History , originally published as Il Ricordo del Presente in 1999. In this work, Virno formulates the thesis that capitalism is the first social form that historicizes the metahistorical and nonchronological invariant that defines human life. An important element in Virno’s argument is what he presents as a more radical reinterpretation of Ernst Bloch’s idea of the “contemporaneity of the non-contemporary.” Virno translates Bloch’s notion of  ungleichzeitigkeit  as coexistence of potentiality and act, or labor-power and commodity. In many respects, Bloch and Virno could be aligned as thinkers of a nonchronological time of possibility in the tradition of historical materialism. However, Virno’s engagement with Bloch seems to be missing central aspects of Bloch’s original formula. Unlike Virno, Bloch’s philosophy does not limit the nonchronological to temporal anteriority or heterogeneity; on the contrary, Bloch’s theory of time uncovers the nonlinear dialectical contradictions between unfinished pasts and open-ended futures.
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来源期刊
Cultural Critique
Cultural Critique Multiple-
CiteScore
0.50
自引率
0.00%
发文量
37
期刊介绍: Cultural Critique provides a forum for international and interdisciplinary explorations of intellectual controversies, trends, and issues in culture, theory, and politics. Emphasizing critique rather than criticism, the journal draws on the diverse and conflictual approaches of Marxism, feminism, psychoanalysis, semiotics, political economy, and hermeneutics to offer readings in society and its transformation.
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