19 世纪下半叶至 20 世纪初俄罗斯帝国法律框架内叶尼塞州的穆斯林清真寺

E. Shershneva, P. Dashkovskiy
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Mosques performed not only a religious function for Muslims, but also a public institution uniting representatives of the Islamic tradition. Despite the fact that the community was obliged to cover all construction and maintenance costs itself, the process of obtaining such permissions was quite lengthy. For example, in the city of Yeniseisk, it took several years for the Muslim community to obtain the permission and build a mosque. The first petition for the permission to build a mosque in Yeniseisk was sent to the Orenburg Mohammedan Spiritual Assembly in 1865, and the mosque itself was built only in 1906. To obtain the permission to build a religious building, the Muslim community had to prove its worth, both before provincial authorities and the Orenburg Mohammedan Spiritual Assembly. 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引用次数: 0

摘要

本文探讨了 19 世纪下半叶至 20 世纪初叶利塞州穆斯林教区的运作情况。本文使用了克拉斯诺亚尔斯克边疆区国家档案馆和巴什科尔托斯坦共和国中央国家历史档案馆的档案资料,其中许多资料都是首次被引入科学论述。这些档案资料由叶尼塞河州穆斯林的请愿书、州政府各部门和奥伦堡穆罕默德精神大会的相关信件组成。根据对资料来源的分析,可以确定穆斯林在叶尼塞州境内积极建造宗教建筑的活动始于 20 世纪初。清真寺对穆斯林来说不仅具有宗教功能,还是一个团结伊斯兰传统代表的公共机构。尽管社区有义务自行承担所有建造和维护费用,但获得此类许可的过程却相当漫长。例如,在叶尼塞斯克市,穆斯林社区花了数年时间才获得修建清真寺的许可。在叶尼塞斯克市建造清真寺的第一份申请是在 1865 年递交给奥伦堡穆罕默德精神大会的,而清真寺本身直到 1906 年才建成。为了获得修建宗教建筑的许可,穆斯林社区必须在省当局和奥伦堡穆罕默德精神大会面前证明自己的价值。教区当局就在该地区修建清真寺的可能性单独做出了决定,以确定穆斯林修建的宗教建筑不会侵犯东正教居民的利益,也不会吸引新受洗的人。20 世纪初,随着该地区移民人数的增加,叶尼塞省出现了穆斯林社区增多的明显趋势,与此同时,清真寺也开始兴建。此外,在此期间,对穆斯林宗教建设的要求也有所放宽。然而,所有这些变化以及穆斯林人口在该地区的积极地位仍然需要与政府官员以及穆斯林自身和俄罗斯正教会的宗教部门进行长时间的沟通。即使到了 20 世纪初,仍难以解决的一个主要问题是如何遵守《建设宪章》关于教区规模的规定。叶尼塞省仍然是一个多教派地区,穆斯林社区并不总是很密集。
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Muslim mosques of the Yenisei province in the legal framework of the Russian Empire in the second half of the 19th — early 20th century
In this article, the functioning of Muslim parishes in the Elysee province in the second half of the 19th — early 20th centuries is being examined. The paper has been prepared using archival materials of the State Archive of the Krasnoyarsk Territory and Central State Historical Archive of the Republic of Bashkortostan, many of which are being introduced into scientific discourse for the first time. The archival materials are presented by petitions from Muslims of the Yenisei Province, and the associated correspondence from provincial departments and the Orenburg Mohammedan Spiritual Assembly. Based on the analysis of the source base, it has been established that the active construction of religious buildings on the territory of the Yenisei Province by Muslims only started in the beginning of the 20th century. Mosques performed not only a religious function for Muslims, but also a public institution uniting representatives of the Islamic tradition. Despite the fact that the community was obliged to cover all construction and maintenance costs itself, the process of obtaining such permissions was quite lengthy. For example, in the city of Yeniseisk, it took several years for the Muslim community to obtain the permission and build a mosque. The first petition for the permission to build a mosque in Yeniseisk was sent to the Orenburg Mohammedan Spiritual Assembly in 1865, and the mosque itself was built only in 1906. To obtain the permission to build a religious building, the Muslim community had to prove its worth, both before provincial authorities and the Orenburg Mohammedan Spiritual Assembly. A separate decision on the possibility of building a mosque in the region was given by the diocesan authorities in order to establish the fact that a religious building built by Muslims would not infringe on the interests of the Orthodox population, as well as attract the newly baptized people. At the beginning of the 20th century, with the increase in the number of immigrants in the region, there was a discernible trend towards the larger number of Muslim communities in the Yenisei Province, and at the same time of the construction of mosques. Furthermore, during this period, there were certain relaxations in the requirements for religious construction for Mus-lims. However, all these changes, as well as active position of the Muslim population in the region still required lengthy corre-spondence with government officials, as well as spiritual departments, both of the Muslims themselves and the Russian Ortho-dox Church. One of the main problems, which remained intractable even in the beginning of the 20th century, was concerned with the compliance with norms of the Construction Charter regarding the size of the parish. The Yenisei Province remained being a multi-confessional region, where the Muslim community was not always dense.
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