{"title":"太坝的侨民意识和迁徙路线：从葬礼手稿分析","authors":"Pichet Saiphan","doi":"10.1163/26659077-26010010","DOIUrl":null,"url":null,"abstract":"\nThe objective of this study is to analyze Tai Dam funeral manuscripts called Kwam Bok Tang or Kwam Song Phi Khuen Mueang Fa. It is a comparative study conducted among Tai Dam or Lao Song in Thailand and Tai Dam in northwestern Vietnam. The texts reveal that Mueang Lo, Nghĩa Lộ in Vietnam, is the place of origin where the first community was established. It illustrates that the Khwan, the spirit or essence of life of the deceased, will be sent from the current settlement back along the route of migration to Mueang Lo before ascending to heaven to meet their ancestral spirits. Fittingly, this could be considered as Tai Dam diaspora consciousness of their ancestral homeland and the place of origin that records historical memory and historiography in forms of funeral manuscripts and rituals their funeral ceremony.","PeriodicalId":443443,"journal":{"name":"MANUSYA: Journal of Humanities","volume":"16 11","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tai Dam Diaspora Consciousness and Routes of Migration: An Analysis from Funeral Manuscripts\",\"authors\":\"Pichet Saiphan\",\"doi\":\"10.1163/26659077-26010010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe objective of this study is to analyze Tai Dam funeral manuscripts called Kwam Bok Tang or Kwam Song Phi Khuen Mueang Fa. It is a comparative study conducted among Tai Dam or Lao Song in Thailand and Tai Dam in northwestern Vietnam. The texts reveal that Mueang Lo, Nghĩa Lộ in Vietnam, is the place of origin where the first community was established. It illustrates that the Khwan, the spirit or essence of life of the deceased, will be sent from the current settlement back along the route of migration to Mueang Lo before ascending to heaven to meet their ancestral spirits. Fittingly, this could be considered as Tai Dam diaspora consciousness of their ancestral homeland and the place of origin that records historical memory and historiography in forms of funeral manuscripts and rituals their funeral ceremony.\",\"PeriodicalId\":443443,\"journal\":{\"name\":\"MANUSYA: Journal of Humanities\",\"volume\":\"16 11\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-02-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MANUSYA: Journal of Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/26659077-26010010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MANUSYA: Journal of Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/26659077-26010010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究的目的是分析称为 "广福堂"（Kwam Bok Tang）或 "广颂"（Kwam Song Phi Khuen Mueang Fa）的太坝葬礼手稿。这是一项在泰国太坝或老宋与越南西北部太坝之间进行的比较研究。这些文本显示，越南的 Mueang Lo（越南的 Nghĩa Lộ）是建立第一个社区的起源地。这说明，逝者的灵魂或生命精华（Khwan）将从当前的居住地沿着迁徙路线返回 Mueang Lo，然后升入天堂与祖先的灵魂相会。恰如其分的是，这可以被视为泰坝人对祖先故乡和原籍地的散居意识，以葬礼手稿和葬礼仪式的形式记录了历史记忆和历史学。
Tai Dam Diaspora Consciousness and Routes of Migration: An Analysis from Funeral Manuscripts
The objective of this study is to analyze Tai Dam funeral manuscripts called Kwam Bok Tang or Kwam Song Phi Khuen Mueang Fa. It is a comparative study conducted among Tai Dam or Lao Song in Thailand and Tai Dam in northwestern Vietnam. The texts reveal that Mueang Lo, Nghĩa Lộ in Vietnam, is the place of origin where the first community was established. It illustrates that the Khwan, the spirit or essence of life of the deceased, will be sent from the current settlement back along the route of migration to Mueang Lo before ascending to heaven to meet their ancestral spirits. Fittingly, this could be considered as Tai Dam diaspora consciousness of their ancestral homeland and the place of origin that records historical memory and historiography in forms of funeral manuscripts and rituals their funeral ceremony.
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