怀特海《象征主义》中自我发展和精神觉醒的教育意义

Gunsoo Choi
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摘要

本研究旨在分析怀特海《象征主义》中自我发展和精神觉醒的含义,并探讨其教育意义。怀特海所说的象征主义包括直接认识(即因果效力、呈现的直接性)和象征参照。他认为,直接识别的象征主义是无懈可击的,但将两类知觉经验与符号和意义联系起来的符号参照则会产生错误。他认为,自我发展和精神觉醒发生在符号参照中,并据此批评了教育中的两种错误。一是惰性思想教育,这是知识教育中缺乏自我发展造成的;二是知识教育的目的是磨砺心智的说法有误。造成这种说法的原因是将知识置于心智觉醒之上。因此,本研究分析了怀特海的象征主义理论,并解释了自我发展与心智觉醒。本研究分析的象征主义中的自我发展和心理觉醒概念可作为构建以学习者的兴趣和好奇心为重点的主观学习的理论基础。
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The Educational Meaning of Self-Development and Mental Awakening in A. N. Whitehead's Symbolism
The purpose of this study is to analyze the meaning of self-development and mental awakening in A. N. Whitehead's ‘Symbolism’ and to explore its educational implications. Whitehead calls symbolism including direct recognition(ie, causal efficacy, presentational immediacy) and symbolic reference. According to him, symbolism through direct recognition is infallible, but errors arise from symbolic reference that connects two types of perceptual experiences to symbols and meanings. He argues that self-development and mental awakening occur in symbolic reference and criticizes two errors in education based on this. One is the education of inert ideas, which is caused by the lack of self-development in knowledge education, and the other is that there is an error in the claim that the purpose of knowledge education is to sharpen the mind. The cause of the claim is due to putting knowledge ahead of mental awakening. Therefore, this study analyzed Whitehead's theory of symbolism and explained self-development and mental awakening. The concept of self-development and mental awakening in symbolism analyzed in this study can be used as a theoretical basis for the constrution of subjective learning focusing on the interest and curiosity of learners.
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