FandangObon:洛杉矶的放大、反公共性和逃逸的归属空间

IF 2.6 1区 社会学 Q1 ANTHROPOLOGY American Anthropologist Pub Date : 2024-02-23 DOI:10.1111/aman.13961
George Lipsitz
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引用次数: 0

摘要

艺术活动家(Artivistas)全年都会在各种社区场所举办讲习班和卫星表演,从而促成了名为 "FandangObon "的节日庆祝活动。该活动将一年一度的日裔美国人佛教盂兰盆节祭祖仪式转变为一场反种族主义的多元文化表演。通过即兴创作和发明,色彩斑斓的参与者将日本盂兰盆节的舞蹈、歌曲和服饰与墨西哥儿子哈罗乔舞(son jarocho fandango)、西非芭蕾舞和埃贡贡(egungun)鼓和舞蹈融合在一起。在 FandangObon 中,每个团体都有自己的圆圈舞、集体歌唱和乐器演奏形式,但在这些聚会中,盂兰盆舞、凡丹戈和埃贡鼓并没有完美地融合在一起。在本文中,"放大"、"反公共 "和 "逃逸的归属空间 "等概念是对庆祝活动的出现、表达和实施的历史和文化条件进行文化批判的核心解释框架(马库斯和费舍尔,1986 年)。
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FandangObon: Amplification, counter-publics, and fugitive spaces of belonging in Los Angeles

The festive celebration known as FandangObon is made possible by workshops and satellite performances that artivistas (art activists) stage throughout the year in a variety of community venues. The event transforms the annual Japanese American Buddhist Obon ceremony honoring ancestors into an antiracist polycultural performance. Through improvisation and invention, colorfully adorned participants blend the dances, songs, and costumes of the Japanese bon odori circle with Mexican son jarocho fandango practices and West African ballet and egungun drum and dance circles. Each of the groups represented in FandangObon brings to the mix its own form of circle dancing, collective singing, and instrument playing, yet bon odori, fandango, and egungun do not fuse together seamlessly in these gatherings. Instead they coalesce as a conversation among equals in which each tradition remains faithful to itself in the process of making changes through engagement with others The concepts of amplification, counterpublics, and fugitive spaces of belonging serve in this article as central interpretive frames of a cultural critique of the historical and cultural conditions for the celebration's emergence, articulation, and implementation (Marcus and Fischer 1986).

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来源期刊
American Anthropologist
American Anthropologist ANTHROPOLOGY-
CiteScore
4.30
自引率
11.40%
发文量
114
期刊介绍: American Anthropologist is the flagship journal of the American Anthropological Association, reaching well over 12,000 readers with each issue. The journal advances the Association mission through publishing articles that add to, integrate, synthesize, and interpret anthropological knowledge; commentaries and essays on issues of importance to the discipline; and reviews of books, films, sound recordings and exhibits.
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Issue Information Toward an anthropology that cares: Lessons from the Academic Carework project Parenting and the production of ethnographic knowledge Why I quit and why I stay Paul Edward Farmer (1959–2022)
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