李尔王与能力的讽刺

IF 0.2 2区 文学 N/A LITERATURE MODERN LANGUAGE QUARTERLY Pub Date : 2024-02-12 DOI:10.1215/00267929-11060519
James Kuzner
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引用次数: 0

摘要

本文探讨了《李尔王》中抒情话语、戏剧反讽和智力障碍之间的关系,尤其是李尔在埃德蒙将两人送入监狱前对科蒂丽亚的著名演说--以 "来吧,让我们离开 "开头--。文章将 "来吧,让我们离开 "与早期现代监狱文学放在一起解读,认为这段话作为悲剧戏剧中的抒情诗,侵蚀了戏剧反讽,使观众失去了这种反讽所带来的优势知识地位,而这种优势知识地位正是残障人士视角的起点。李尔的演讲将注意力从悲剧行动转移到抒情力量上,从而使理解自身处境并在此处境中采取有效行动的能力和意愿与获得真善美无关。因此,莎士比亚将心智能力问题与明智选择问题割裂开来。那么,"来吧,让我们离开 "中能力的讽刺意义就在于:当读者关注心理能力的价值和李尔缺乏的行动力时,他们就忽略了他的言语所做的事情,即言语所具有的抒情能力。
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King Lear and the Irony of Capacity
This essay considers the relation between lyric utterance, dramatic irony, and intellectual disability in King Lear, particularly in Lear’s famous address to Cordelia—which begins with “Come, let’s away”—just before Edmund sends both to prison. Reading “Come, let’s away” alongside early modern prison literature, the essay argues that the speech’s work as lyric within tragic drama erodes dramatic irony, removing the audience from the superior knowledge position that such irony affords and that enables ableist perspectives to begin with. In shifting attention from tragic action to lyric power, Lear’s speech renders the ability and willingness to understand one’s situation, and to act efficaciously in that situation, irrelevant to accessing what is beautiful and true. Shakespeare thus separates the question of mental capacity from that of felicitous choice. The irony of capacity in “Come, let’s away,” then, is this: that when readers focus on the value of mental capacity and on the power over action that Lear lacks, they miss what his speech does, the lyric capacity that it has.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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