亚齐文化中动物禁忌名称含义的自然语义金属语言方法

Q1 Arts and Humanities Studies in English Language and Education Pub Date : 2024-01-31 DOI:10.24815/siele.v11i1.31061
Maria Ulfa, Mulyadi Mulyadi, Mhd. Pujiono, Khairina Nasution
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引用次数: 0

摘要

本文采用自然语义金属语言方法(NSM)来探讨印度尼西亚亚齐人中与动物有关的禁忌名称的含义。通过对来自东亚齐兰萨市和佩雷乌拉克区的 12 名受访者进行定性访谈,NSM 方法揭示了两类动物禁忌。第一类是脏话禁忌,涉及将个人与动物等同起来的攻击性语言,如 "bui"(猪)、"asèe"(狗)、"pa'ee"(壁虎)、"muruwa"(巨蜥)和 "lemo"(牛)。第二种是源于文化信仰的恐惧禁忌,认为某些动物是神圣的,禁止在自然环境中提及它们的名字,包括 "rimueng"(老虎)、"gajah"(大象)、"buya"(鳄鱼)、"badeuk"(犀牛)、"uleue"(蛇)和 "tikôh"(老鼠)。亚齐人使用其他名称来表示尊重,这反映了尊重自然有利于和谐生活的信念。动物忌讳说脏话的原始语义包括一个实质性成分、一种实质性关系和作为评价者的坏。当在侮辱他人时使用这些动物的名字时,禁止将人类与这些动物等同起来。恐惧的禁忌归因于这些动物被认为是神圣不可侵犯的,其原始语义涉及某种善良和恶劣的东西。亚齐人相信这些动物拥有神秘的力量,在被呼唤时能听到它们的名字,因此建议最好为这些动物使用其他名字。
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A natural semantic metalanguage approach on the meaning of animal taboo names in the Acehnese culture
This paper utilizes the Natural Semantic Metalanguage Approach (NSM) to explore the meanings of animal-related taboo names among the Acehnese in Indonesia. Through qualitative interviews with 12 respondents from Langsa City and Peureulak District in East Aceh, the NSM approach reveals two categories of animal taboos. The first, the taboo of swearing, involves offensive language equating individuals with animals like ‘bui’ (pig), ‘asèe’ (dog), ‘pa’ee’ (gecko), ‘muruwa’ (monitor lizard), and ‘lemo’ (cow). The second, the taboo of fear, rooted in cultural beliefs, deems certain animals sacred and prohibits mentioning their names in natural settings, including ‘rimueng’ (tiger), ‘gajah’ (elephant), ‘buya’ (crocodile), ‘badeuk’ (rhinoceros), ‘uleue’ (snake), and ‘tikôh’ (rat). Acehnese use alternative names to show respect, reflecting a belief that respecting nature facilitates harmonious living. The semantic primitive meaning of animals’ taboo for swearing involves a substantive component, a substantive relational of a kind, and bad as an evaluator. Equating humans with these animals is prohibited when their names are used in the context of insulting others. The taboo of fear is attributed to the animals’ perceived holiness and sacredness, with the semantic primitive involving something kind and bad. Acehnese believe these animals possess mystical powers and can hear their names when being called, hence suggesting the use of alternative names for these animals is preferable.
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来源期刊
Studies in English Language and Education
Studies in English Language and Education Arts and Humanities-Literature and Literary Theory
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