关于新闻商业化的元新闻话语:抵制新闻自主

Nanang Krisdinanto
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引用次数: 0

摘要

新闻领域的数字化演变迫使新闻记者调整自己的做法,以适应与商业化相关的经济领域的规则。广告收入的减少导致媒体倾向于将经济生存置于新闻原则或伦理之上。本研究旨在利用布迪厄的理论视角,描述记者如何在商业化压力下努力界定新闻实践。采用的方法是元新闻话语,使用的元新闻文件是在 Remotivi 上播出的数字记者撰写的脚本。元新闻话语是一种文本分析方法,重点关注记者如何讲述他们的新闻实践故事,并假定这些故事塑造了他们所处的新闻领域。研究结果表明,记者在定义和实施被认为是理想的新闻实践时经历了一种悖论。一方面,记者似乎是在高度异质性的情况下开展新闻实践的。另一方面,记者也试图通过保持或发展接近自主极的新闻实践或规范定义来形成抵抗,例如,用 "新闻圣战 "一词来定义他们的新闻实践。这些理想化的新闻定义或规范(优先考虑核实、准确性和遵守新闻防火墙)通过话语文本分享和传播,成为抵抗叙事。
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Metajournalistic Discourse on the Commercialization of News: Resistance toward Journalistic Autonomy
The digital evolution in the journalistic arena forces journalists to adapt their practices to the rules that come from the economic arena associated with commercialization. Reduced advertising revenue has resulted in the media tending to prioritize financial survival over journalistic principles or ethics. This research aims to describe how journalists struggle to define journalistic practices amidst the pressure of commercialization, using Bourdieu's theoretical perspective. The method used is metajournalistic discourse, using metajournalistic documents in the form of scripts written by digital journalists who broadcast on Remotivi. Metajournalistic discourse is a textual analysis method that focuses on how journalists tell stories about their journalistic practices, and these stories are assumed to shape the journalistic arena they inhabit. The findings show that journalists experience a paradox in defining and carrying out journalistic practices that are considered ideal. On the one hand, journalists appear to carry out journalistic practices in a situation with a high degree of heteronomy. On the other hand, journalists also seek to develop resistance by maintaining or developing definitions of journalistic practices or norms that are close to the autonomy pole, for example, by defining their journalistic practice with the term "journalistic jihad.” These idealized journalistic definitions or norms (which prioritize verification, accuracy, and adherence to journalistic firewalls) are shared and circulated through discourse texts to become resistance narratives.
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