孟德斯鸠与《联邦党人》 :美国建国时期有争议的遗产

Hugo Toudic, Céline Spector
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摘要

摘要:在 1787 年充满争议的政治辩论中,孟德斯鸠在美国享有非凡的声望。在反对费城通过的宪法的斗争中,反联邦党人以《论法的精神》为主要权威。作为回应,那些为拟议宪法辩护的人不得不回到孟德斯鸠的建国理论来反驳对手的论点。在前人研究的基础上,本文将探讨《联邦党人》政治理论中麦迪逊和汉密尔顿对孟德斯鸠思想进行分析和颠覆的三个方面:第一,在帝国的包围下,共和国如果不在邦联中联合力量,就无法生存的教条;第二,在联邦制国家中,如同在任何一种国家中一样,权力应该限制权力;第三,在这种宪法安排中,独立的司法机构应该发挥特殊作用。因此,美国联邦意识形态的核心是从孟德斯鸠那里借来的:在一个单一的政体中可以合法地存在多层次的政府,如果权力平衡得到适当的尊重,这样的安排不是一种值得惋惜的缺陷,而是一种值得称道的美德。然而,麦迪逊和汉密尔顿只有直面反联邦党人对《论法的精神》公理的思想忠诚,才能提供第一部关于现代民主政体可行性的政治论文--无论它多么未完成。
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Montesquieu and The Federalist : A Contested Legacy at the American Founding
Abstract: During the contentious political debate of 1787, Montesquieu enjoyed exceptional prestige in the United States. In their struggle against the Constitution adopted in Philadelphia, Anti-Federalists appealed to The Spirit of the Laws as their leading authority. In response, those defending the proposed Constitution had to go back to Montesquieu's founding theories to counter the arguments of their opponents. Building upon previous scholarship, this article will explore three aspects of The Federalist 's political doctrine where Madison and Hamilton analyzed and subverted Montesquieu's ideas: first, the dogma that republics cannot survive when surrounded by empires if they do not unite their forces in a confederation; second, that in a federative state as in any kind of state, power should limit power; third, that in this constitutional arrangement, an independent judiciary should play a special role. Thus, the core of American federal ideology was borrowed from Montesquieu: that multiple layers of government could legitimately exist within a single polity, and that such an arrangement is not a defect to be lamented but a virtue to be celebrated if the balance of powers is properly respected. Yet it is only by confronting the Anti-Federalists' intellectual allegiance to axioms of The Spirit of the Laws that Madison and Hamilton were able to provide the first political treatise – however unfinished it might be – on the viability of modern democracies.
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