作为言论行为的定罪:通过刑事定罪说话

IF 0.7 Q2 LAW Criminal Law and Philosophy Pub Date : 2024-04-01 DOI:10.1007/s11572-024-09726-7
J. P. Fassnidge
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引用次数: 0

摘要

许多理论家将刑事定罪行为理解为一种沟通形式。本文以言语行为理论为基础,提出了一种模式,用以理解这种沟通行为是如何运作的。特别是,本文重点分析了如果人们像许多理论家那样认为,通过刑事定罪传播的部分内容是目标行为的不法性,那么不法性如何以及在何处出现在这种言语行为中。我认为,刑事定罪行为最好被理解为一种间接的言语行为,它既是对规范性事实的断言,也是对规范性事实的宣示,而对规范性事实的宣示使得一种行为现在被定为刑事犯罪。在这一言语行为中,不法性可以作为对行为不法性的隐性断言出现,而这必须由听者从话语的语境中推断出来。本文随后简要讨论了这一模式的好处,主要是它能更清楚地说明刑事定罪是如何传达意义的,同时也提出了一个问题,即认为所传达的不法性具体是道德上的不法性是否有意义。
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Criminalisation as a Speech-Act: Saying Through Criminalising

The act of criminalising conduct has been understood by many theorists as a form of communication. This paper proposes a model, based on speech-act theory, for understanding how that act of communication works. In particular, it focuses on analysing how and where wrongfulness can appear in this speech-act, if one were to argue, as many theorists do, that part of what is being communicated through criminalisation is the wrongfulness of the target conduct. I argue that the act of criminalisation is best understood as an indirect speech-act, which both asserts and declares normative facts, the utterance of which makes it the case that a conduct is now criminalised. Within this speech-act, wrongfulness can appear as an implicit assertion of the wrongness of the conduct, which has to be inferred by hearers from the context of utterance. The paper then briefly discusses the upshots of this model, mainly that it allows a clearer picture of how criminalisation conveys meanings, as well as leaving open the question as to whether it makes sense to think that the wrongfulness being conveyed is specifically of a moral kind.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Rationale The philosophy of crime and criminal law has been undergoing a renaissance.Increasing numbers of lawyers and philosophers are researching, writing and teaching in the area. Lawyers who are exploring theoretical issues related to criminal liability and punishment find that they must turn to philosophy. Philosophers recognise the importance of the criminal law as a focus for both analytical and normative inquiry. The practical importance of the subject is also obvious, especially at a time when western governments are having to reconsider their rationales for criminalization and sentencing in the light of substantial changes in criminal justice systems and their social contexts. Until recently, there was no journal solely devoted to the philosophy of crime and criminal law. Criminal Law and Philosophy fills this gap, and provides a platform for the high quality work that is being done in this area. High quality content; specific and inclusive in scope Criminal Law and Philosophy aims to publish high quality articles that take a philosophical perspective on any issues in the broad field of crime and punishment. The main areas and topics include: crime and criminalization; the content, principles and structure of substantive criminal law; criminal justice and the criminal process; punishment and sentencing. The journal is inclusive in its scope: it publishes articles with a historical focus on earlier philosophical discussions of crime and punishment, as well as articles with a more contemporary focus. It seeks contributions from a range of philosophical schools and approaches, in particular both from analytically oriented philosophers and from those who draw more on contemporary continental philoshophy. Readership Criminal Law and Philosophy is becoming essential reading for academics in philoso phy, in law and in criminology who take a philosophically informed critical, analytical or normative approach to the criminal law and criminal justice. It is also an important resource for students in those subjects, and for practitioners with an interest in philosophical approaches to their practice. Through this journal, readers can access the latest thinking by the best scholars in the philosophy of crime and punishment. Editorial Board The editors, editorial board and advisors constitute an impressive, international group of leading scholars working in the philosophy of crime and punishment. They represent a variety of systems of criminal law, including systems that cross national boundaries.
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