Hosting and the normative presence of Christmas in older people’s lives

Despite the economic and cultural significance of Christmas in many nations, there has been relatively little geographical research on how it shapes people’s socialities, spatialities, and subjectivities. In this paper, practice theory was used to reflect on the materials, meanings, and competencies associated with older people who host the celebration at home, and thematic analysis of qualitative interviews with 20 individuals aged 65+ explored participants’ experiences of doing so. Findings reveal that homes’ material forms affect older people’s ability to host, while the ‘stuff’ of Christmas such as decorations, special foods, or gifts shape those homes as festive and welcoming places. Food sourcing and preparation were critical competencies for female participants, and shifting capacities to be a host influenced participants’ sense of autonomy and identity. Regardless of the extent to which participants celebrated Christmas, the meanings of hosting centred on social connection, contribution, and shoring up family. Choosing not to host or being unable to contribute in expected ways at Christmas could signify failure, exclusion, or incapability as an older person, parent, or citizen. Examining these issues in the case study, based in Aotearoa/New Zealand, reveals the existence and effects of the social expectations, norms, and obligations that typify Christmas. More broadly, the study highlights the need for geographers to attend to the ways in which celebrations shape and are shaped by diverse practices, places, and peoples and are assembled, reproduced, and resisted.